隐藏被驱逐者:以赛亚书16:3-4和逃亡奴隶的法律

IF 0.5 3区 哲学 0 RELIGION HARVARD THEOLOGICAL REVIEW Pub Date : 2022-10-01 DOI:10.1017/s001781602200030x
J. B. Couey, J. Schipper
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引用次数: 0

摘要

《以赛亚书》16:3-4是关于古代摩押的一个模糊预言的一部分,经常出现在19世纪关于美国奴隶制的著作中,特别是在反对逃亡奴隶法的背景下。这些经文与其他圣经段落联系在一起,创造了一个证明文本网络,以证明帮助逃离奴隶制的人是合理的。最终,第3节中的“隐藏被遗弃的人”这句话作为废奴主义者的口号,在很大程度上独立于其圣经背景,成为了废奴主义者的口号。19世纪50年代开始出现的反废奴主义作家对这些文本使用的反驳,批评了这些诗句的非语境化,一种新颖的回应试图将文本与种族间的亲密关系联系起来。尽管有这些反驳,但在整个19世纪50年代至60年代,为了回应1850年的《逃奴法案》和约翰·布朗的处决,这篇文章的使用继续迅速发展。
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Hide the Outcasts: Isaiah 16:3–4 and Fugitive Slave Laws
Abstract Isaiah 16:3–4, part of an obscure prophecy about ancient Moab, appeared frequently in nineteenth-century writings about slavery in the United States, particularly in the context of opposition to fugitive slave laws. The verses were linked with other biblical passages to create a network of proof texts to justify assisting persons who escaped slavery. Eventually, the line “hide the outcast” from verse 3 took on a life of its own as an abolitionist slogan, largely independently of its biblical context. Rebuttals of these uses of the texts by anti-abolitionist writers, which began to appear in the 1850s, criticized the decontextualization of the verses, and one novel response attempted to link the text to interracial intimacy. Despite these rebuttals, the use of the text continued apace throughout the 1850s–1860s in response to the 1850 Fugitive Slave Act and the execution of John Brown.
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来源期刊
CiteScore
0.60
自引率
0.00%
发文量
34
期刊介绍: Harvard Theological Review has been a central forum for scholars of religion since its founding in 1908. It continues to publish compelling original research that contributes to the development of scholarly understanding and interpretation in the history and philosophy of religious thought in all traditions and periods - including the areas of Judaic studies, Hebrew Bible, New Testament, Christianity, archaeology, comparative religious studies, theology and ethics.
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