努桑塔拉伊斯兰时代的权力斗争

A. K. Fata, M. Ichwan
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引用次数: 4

摘要

本文考察了在当代印尼伊斯兰教中非常流行的伊斯兰教话语中的权力斗争。伊斯兰教Nusantara的思想与一般伊斯兰教没有什么不同,但具有鲜明的特色,如tawâzun、i’tidâl和tawasut}。这一思想的支持者声称,他们的思想框架是基于maslah}ah mursalah、istih}sân和'urf的原则。本文运用批判性话语分析的方法,试图看到伊斯兰教努桑塔拉话语的另一面。本研究假设语言和话语不仅是传达思想的工具,也是构建社会现实的手段。社会活动总是与其社会环境相关并由其构成。这篇文章认为,伊斯兰Nusantara的话语是伊斯兰主流运动(如Nahdlatul Ulama和Muhammadiyah)与新的跨国伊斯兰运动(如Tarbiyah、Hizbut Tahrir和Salafis)之间争夺影响力的斗争的一部分。伊斯兰努桑塔拉一词的使用确实是主流伊斯兰运动的努力,目的是创造土著伊斯兰运动的形象,不同于新输入的伊斯兰运动。然而,在理解努桑塔拉伊斯兰的不同现实时,努桑塔拉伊斯兰教的话语似乎是简化主义的和铁板一块的。
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Pertarungan Kuasa dalam Wacana Islam Nusantara
This article examines power struggle in the discourse of Islam Nusantara which becomes very popular in contemporary Indonesian Islam. The idea of Islam Nusantara is not different from Islam in general, but with distinctive charactericstics, such as tawâzun, i‘tidâl, and tawassut}. The proponents of this idea claim that their intellectual framework is based on the principle of maslah}ah mursalah, istih}sân, and ‘urf. Using critical discourse analysis, this article attempts to see the other side of Islam Nusantara discourse. This study is based on an assumption that language and discourse are not only an instrument to convey ideas, but also a means to construct social reality. Social activities are always related to and constructed by their social settings. This article argues that the discourse of Islam Nusantara emerges as a part of struggle for influence between mainstream Islamic movements, such as Nahdlatul Ulama and Muhammadiyah, and new transnational Islamic movements, such as Tarbiyah, Hizbut Tahrir, and Salafis. The use of the term Islam Nusantara is indeed the effort of mainstream Islamic movements to create the image of indigenous Islamic movements, different from the newly imported Islamic movements. However, the discourse of Islam Nusantara seems to be reductionist and monolithic in perceiving diverse realities of Islam in Nusantara.
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