{"title":"“圣索菲亚大教堂”与20世纪50年代奥斯曼主义的兴起","authors":"U. Azak","doi":"10.1163/18775462-bja10037","DOIUrl":null,"url":null,"abstract":"\n Focusing on the symbolism of the Hagia Sophia for the conservative nationalist movement, this article examines the emergence of Ottomanism as an attempted challenge to the Kemalist reading of Ottoman history. The Hagia Sophia, the former imperial church that was converted into a mosque by Sultan Mehmed ii and served as the imperial mosque of the Ottomans, lost its religious function and was opened as a museum in 1934 by governmental decision. This ‘secularization’ of the building could be openly criticized especially after the transition to multiparty democracy in the late 1940s. Demands for reconverting the museum into a mosque were gradually transformed into public campaigns led by the protagonists of the conservative nationalist movement. This article analyses these campaigns as reflected in the printed press from the 1950s onwards and explores how the Hagia Sophia has since been instrumentalized for the reproduction of a xenophobic, anti-Western, Islamic and Ottomanist nationalism.","PeriodicalId":41042,"journal":{"name":"Turkish Historical Review","volume":null,"pages":null},"PeriodicalIF":0.2000,"publicationDate":"2022-10-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"2","resultStr":"{\"title\":\"‘The Hagia Sophia Cause’ and the Emergence of Ottomanism in the 1950s\",\"authors\":\"U. Azak\",\"doi\":\"10.1163/18775462-bja10037\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\n Focusing on the symbolism of the Hagia Sophia for the conservative nationalist movement, this article examines the emergence of Ottomanism as an attempted challenge to the Kemalist reading of Ottoman history. The Hagia Sophia, the former imperial church that was converted into a mosque by Sultan Mehmed ii and served as the imperial mosque of the Ottomans, lost its religious function and was opened as a museum in 1934 by governmental decision. This ‘secularization’ of the building could be openly criticized especially after the transition to multiparty democracy in the late 1940s. Demands for reconverting the museum into a mosque were gradually transformed into public campaigns led by the protagonists of the conservative nationalist movement. This article analyses these campaigns as reflected in the printed press from the 1950s onwards and explores how the Hagia Sophia has since been instrumentalized for the reproduction of a xenophobic, anti-Western, Islamic and Ottomanist nationalism.\",\"PeriodicalId\":41042,\"journal\":{\"name\":\"Turkish Historical Review\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.2000,\"publicationDate\":\"2022-10-07\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"2\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Turkish Historical Review\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1163/18775462-bja10037\",\"RegionNum\":4,\"RegionCategory\":\"历史学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q2\",\"JCRName\":\"HISTORY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Turkish Historical Review","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/18775462-bja10037","RegionNum":4,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"HISTORY","Score":null,"Total":0}
‘The Hagia Sophia Cause’ and the Emergence of Ottomanism in the 1950s
Focusing on the symbolism of the Hagia Sophia for the conservative nationalist movement, this article examines the emergence of Ottomanism as an attempted challenge to the Kemalist reading of Ottoman history. The Hagia Sophia, the former imperial church that was converted into a mosque by Sultan Mehmed ii and served as the imperial mosque of the Ottomans, lost its religious function and was opened as a museum in 1934 by governmental decision. This ‘secularization’ of the building could be openly criticized especially after the transition to multiparty democracy in the late 1940s. Demands for reconverting the museum into a mosque were gradually transformed into public campaigns led by the protagonists of the conservative nationalist movement. This article analyses these campaigns as reflected in the printed press from the 1950s onwards and explores how the Hagia Sophia has since been instrumentalized for the reproduction of a xenophobic, anti-Western, Islamic and Ottomanist nationalism.
期刊介绍:
The Turkish Historical Review is devoted to Turkish history in the widest sense, covering the period from the 6th century, with the rise of the Turks in Central Asia, to the 20th century. All contributions to the journal must display a substantial use of primary-source material and also be accessible to historians in general, i.e. those working outside the specific fields of Ottoman and Turkish history. Articles with a comparative scope which cross the traditional boundaries of the area studies paradigm are therefore very welcome. The editors also encourage younger scholars to submit contributions. The journal includes a reviews section, which, in addition to publications in English, French, and other western European languages, will specifically monitor new studies in Turkish and those coming out in the Balkans, Russia and the Middle East. The Turkish Historical Review has a double-blind peer review system.