从法西斯意大利流亡的知识分子。出于政治和种族原因逃离的移民、流亡者和难民/意大利法西斯中的知识分子。出于政治和种族原因的移民、流亡者和难民

IF 0.2 0 HUMANITIES, MULTIDISCIPLINARY Italian Culture Pub Date : 2021-01-02 DOI:10.1080/01614622.2021.1909904
Alice Gussoni
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引用次数: 0

摘要

唱歌,只要他们庆祝神圣的伟大。这本书也关注沉思和冥想的价值。由于沉思不能占据修女们所有的时间,修女们必须做一些卑微的手工活、针线活或刺绣,以避免懒散,这是每种疾病的根源。禁食、身体折磨、屈辱和禁欲都是驯服肉体的策略。Tarabotti解释了仁慈的玛丽的祈祷和恩典是如何在天堂享受永恒的恩典的。死亡的时刻将是一个值得欢迎的时刻,可以享受永恒的快乐。在第三本书的结尾,塔拉博蒂请求赦免,并向上帝献上了两份礼物:她的生活和写作。在《修道院天堂》之后,又有三首赞美诗:一首田园诗《大天使》,作者可能是一位未具名的诗人,可能是Angelico Aprosio(隐姓埋名学院的另一位成员),一首由Salvator Cavalcanti创作,另一首由Lucrezia Marinella创作。编辑们详尽无遗的“引言”将塔拉博蒂的第一本出版物置于17世纪威尼斯修道院生活的背景下,详细介绍了塔拉博蒂一生都在那里度过的圣安娜修道院,以及她所有文学作品的写作地。Ray和Westwater称《天堂修道院》是一本精神自传,并在Tarabotti的整个文学生涯和宗教生活中对这本文本提出了富有成效的解释:“Tarabotti的文学人格及其社会和政治批判的形成不能脱离她的宗教和精神体验,而这些体验在《天堂修道院”中清晰可见。”(56)大量引用的文本揭示了塔拉博蒂的知识,不仅包括宗教传统(《歌曲》、《旧约》和《新约》、s.安布罗斯、s.伯纳德等),还包括柏拉图、亚里士多德、苏格拉底、塞涅卡等世俗希腊和拉丁作家,以及但丁、彼特拉克、阿里奥斯托和塔索等意大利作家。这一版本是对威尼斯圣母院与世隔绝的修女生活的一次非常有趣的入侵,也是对过着纯洁神圣生活的策略的一次建议,所有这些都是为了最终的回报:天堂的一个位置。到目前为止,塔拉博蒂的虔诚写作一直被忽视,而焦点一直放在她的女权主义作品上,这本《天堂修道院》以其精细的翻译、注释和有意义的插图,为塔拉博蒂文学语料库提供了更完整、更细致入微的画面。它提供了“对塑造塔拉博蒂生活和文学声音的宗教和文化氛围的重要见解。”(2)
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Intellectuals Displaced from Fascist Italy. Migrants, Exiles and Refugees Fleeing for Political and Racial Reasons/Intellettuali in fuga dall’Italia fascista. Migranti, esuli e rifugiati per motivi politici e razziali
singing, provided they celebrate divine greatness. This book also focuses on the value of contemplation and meditation. Since contemplation cannot occupy all the nuns’ time, the sisters must perform humble manual tasks and needlework or embroidery in order to avoid idleness, the greatest sin at the root of every ill. Fasting, bodily afflictions, mortification, and abstinence are all strategies to tame the flesh. Tarabotti explains how prayers and the grace conceded by merciful Mary can lead to the enjoyment of eternal grace in heaven. The time of death will be a welcome moment to enjoy an eternity of delight. At the end of Book Three, Tarabotti asks for pardon and offers two gifts to God: her life and her writing. After Convent Paradise are three more encomiastic poems: the idyll “Archangel” by an unnamed poet, possibly Angelico Aprosio (another member of the Accademia degli Incogniti), one sonnet by Salvator Cavalcanti, and another by Lucrezia Marinella. The editors’ exhaustive “Introduction” situates Tarabotti’s first publication in the context of convent life in seventeenth-century Venice, with specific details about the Sant’Anna cloister, where Tarabotti spent her entire life, and where she penned all her literary works. Ray and Westwater call Convent Paradise a spiritual autobiography and propose a fruitful interpretation of this text within Tarabotti’s overall literary career and religious life: “Tarabotti’s literary persona and the formulation of her social and political critique cannot be detached from her religious and spiritual experience, which emerge so clearly in Convent Paradise.” (56) The great variety of quoted texts reveal Tarabotti’s knowledge, not only of the religious tradition (Song of Songs, Old and New Testament, S. Ambrose, S. Bernard, etc.) but also of secular Greek and Latin authors like Plato, Aristotle, Socrates, Seneca, as well as Italian writers such as Dante, Petrarch, Ariosto, and Tasso. This edition is a very intriguing incursion into the life of cloistered nuns of Seicento Venice and into the strategies recommended to lead a pure and sacred life, all in view of the final reward: a spot in heaven. Since so far Tarabotti’s devotional writing has been overlooked, while the focus has been on her feminist works, this edition of Convent Paradise, with its fine translation, annotation, and meaningful illustrations, contributes to a more complete and nuanced picture of Tarabotti’s literary corpus. It provides an “important insight into the religious and cultural climate that shaped Tarabotti’s life and literary voice.” (2)
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Italian Culture
Italian Culture HUMANITIES, MULTIDISCIPLINARY-
CiteScore
0.30
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发文量
21
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