{"title":"浪子B-boy的回归:从被边缘化的亚文化到受保护的韩国文化机构","authors":"Woongjo Chang, Joo Eun Lee","doi":"10.1080/09548963.2022.2070724","DOIUrl":null,"url":null,"abstract":"ABSTRACT When the forces of globalisation brought B-boying (or breakdancing) to Korea, the traditionally conservative mainstream society looked askance at the practice. The government, concerned with building a strong national culture, set restrictive policies to protect Korean society from what it saw as a disruptive foreign influence. Nevertheless, a marginalised Korean B-boy subculture developed; rejected locally, Korean crews began competing globally. When they swept major international competitions, B-boying exploded in Korea and the government began to support and deploy it as iconic of Korea’s youthful and dynamic art world. Thus, B-boying in Korea has undergone two major cycles of globalisation and Korean government intervention since the 1980s. In this paper, we trace how a marginalised subculture came to be institutionalised as a point of national pride by the government and the role that glocalisation has played in this dramatic reversal of the fortunes of the B-boys in Korea.","PeriodicalId":51682,"journal":{"name":"Cultural Trends","volume":"32 1","pages":"140 - 154"},"PeriodicalIF":1.7000,"publicationDate":"2022-05-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"The return of the prodigal B-boy: from marginalised subculture to protected Korean cultural institution\",\"authors\":\"Woongjo Chang, Joo Eun Lee\",\"doi\":\"10.1080/09548963.2022.2070724\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"ABSTRACT When the forces of globalisation brought B-boying (or breakdancing) to Korea, the traditionally conservative mainstream society looked askance at the practice. The government, concerned with building a strong national culture, set restrictive policies to protect Korean society from what it saw as a disruptive foreign influence. Nevertheless, a marginalised Korean B-boy subculture developed; rejected locally, Korean crews began competing globally. When they swept major international competitions, B-boying exploded in Korea and the government began to support and deploy it as iconic of Korea’s youthful and dynamic art world. Thus, B-boying in Korea has undergone two major cycles of globalisation and Korean government intervention since the 1980s. In this paper, we trace how a marginalised subculture came to be institutionalised as a point of national pride by the government and the role that glocalisation has played in this dramatic reversal of the fortunes of the B-boys in Korea.\",\"PeriodicalId\":51682,\"journal\":{\"name\":\"Cultural Trends\",\"volume\":\"32 1\",\"pages\":\"140 - 154\"},\"PeriodicalIF\":1.7000,\"publicationDate\":\"2022-05-02\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Cultural Trends\",\"FirstCategoryId\":\"90\",\"ListUrlMain\":\"https://doi.org/10.1080/09548963.2022.2070724\",\"RegionNum\":2,\"RegionCategory\":\"社会学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q1\",\"JCRName\":\"CULTURAL STUDIES\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Cultural Trends","FirstCategoryId":"90","ListUrlMain":"https://doi.org/10.1080/09548963.2022.2070724","RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"CULTURAL STUDIES","Score":null,"Total":0}
The return of the prodigal B-boy: from marginalised subculture to protected Korean cultural institution
ABSTRACT When the forces of globalisation brought B-boying (or breakdancing) to Korea, the traditionally conservative mainstream society looked askance at the practice. The government, concerned with building a strong national culture, set restrictive policies to protect Korean society from what it saw as a disruptive foreign influence. Nevertheless, a marginalised Korean B-boy subculture developed; rejected locally, Korean crews began competing globally. When they swept major international competitions, B-boying exploded in Korea and the government began to support and deploy it as iconic of Korea’s youthful and dynamic art world. Thus, B-boying in Korea has undergone two major cycles of globalisation and Korean government intervention since the 1980s. In this paper, we trace how a marginalised subculture came to be institutionalised as a point of national pride by the government and the role that glocalisation has played in this dramatic reversal of the fortunes of the B-boys in Korea.