站在十字路口的黎巴嫩妇女:夹在教派与国家之间,作者:妮莉亚·海德曼-瑞兹克

IF 0.5 4区 社会学 Q3 WOMENS STUDIES Journal of Middle East Womens Studies Pub Date : 2022-07-01 DOI:10.1215/15525864-9767912
Kylie Broderick
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引用次数: 1

摘要

《处在十字路口的黎巴嫩妇女》一书深入探讨了一系列被Nelia Hyndman-Rizk称为黎巴嫩“妇女权利难题”的问题(114页):为什么黎巴嫩的妇女参政率如此之低?为什么女性的劳动力参与率相对较低,尽管她们总体上受过高等教育?为什么黎巴嫩妇女不能把黎巴嫩公民身份传给她们的孩子?面对这些问题,Hyndman-Rizk问,引入世俗国籍和公民婚姻法是否能解决黎巴嫩妇女面临的许多法律、政治、社会和经济矛盾。虽然它不是灵丹妙药,但它保证“公民地位将是绝对的,不论宗派或性别,而不是基于宗派和性别的关系”(114)。本书的第一部分,“阵型”(引言章)。3),是一个广泛的概述(基于原始研究和广泛的二手来源)黎巴嫩人民,特别是黎巴嫩妇女,在19世纪和21世纪不同的法律制度下被建构的方式。它考察了“黎巴嫩作为国会民主国家的形成,并探讨了黎巴嫩个人地位法的多元体系,其中妇女在宗教和民法下都享有差别和关系权利”(113)。引言将黎巴嫩妇女面临的持续挑战置于2010年底至2013年阿拉伯起义的弧线内。一些说法认为,2010年代末再次开始的新起义,包括伊拉克、苏丹、阿尔及利亚、巴勒斯坦和黎巴嫩的起义(特别是2019年10月的起义),是仍在进行的起义的革命,其中包含类似的不满、动机和策略。同样,Hyndman-Rizk断言,黎巴嫩的妇女运动目前正处于第四阶段,“这是中东地区先前激进主义浪潮的延伸”(4-5)。她承认黎巴嫩的妇女问题是根深蒂固的
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Lebanese Women at the Crossroads: Caught between Sect and Nation by Nelia Hyndman-Rizk (review)
LebaneseWomen at the Crossroads is an incisive intervention into a series of questions that Nelia Hyndman-Rizk calls the “women’s rights puzzle” in Lebanon (114):Why is women’s political representation so low inLebanon?Why iswomen’s participation in the labor force relatively thin, even though they are highly educated in aggregate? Why can Lebanese women not pass Lebanese citizenship on to their children? In facing these questions, Hyndman-Rizk asks whether introducing a secular nationality and civic marriage law would solve themany legal, political, social, and economic contradictions that women face in Lebanon. Although it would not be a panacea, it would nevertheless guarantee that “citizenship status will be absolute, irrespective of sect or gender, rather than relational based upon sect and gender” (114). Thefirst part of the book, “Formations” (introd.–chap. 3), is a broad overview (based on original research and a wide range of secondary sources) of the ways that Lebanese people, specifically Lebanese women, have been constructed under differing legal regimes between the nineteenth and the twenty-first centuries. It examines “the formation of Lebanon as a congressional democracy and explores the plural system of personal status law in Lebanon, wherein women experience differential and relational rights under both religious and civil law” (113). The introduction situates the ongoing challengeswomen face in Lebanon within the arc of the Arab uprisings between late 2010 and 2013. Some accounts assert that thenewer uprisings that began again in the late 2010s, including those in Iraq, Sudan, Algeria, Palestine, and Lebanon (particularly its October 2019 uprising), are volutions of the still-ongoing uprisings, which contain similar discontents, motivations, and strategies. Likewise, Hyndman-Rizk asserts that the women’s movement in Lebanon is currently in a fourth phase that “is an extension of previous waves of activism in theMENA region” (4–5). She acknowledges that women’s issues in Lebanon are rooted
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