牛奶与男人:斯堪的纳维亚牛奶女巫传说中的规范男子气概

IF 0.4 3区 社会学 0 FOLKLORE JOURNAL OF FOLKLORE RESEARCH Pub Date : 2021-07-10 DOI:10.2979/jfolkrese.58.2.01
Amber R. Cederström
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引用次数: 0

摘要

摘要:偷牛奶女巫的传说遍布北欧,包括挪威、瑞典和丹麦。这篇文章认为,斯堪的纳维亚人对这个几乎总是女性角色的叙述既适用于规范的男性行为,也适用于规范的女性行为。虽然牛奶女巫可以被理解为路德教理想家庭主妇的反转,但我证明了牛奶女巫的传说通常不是关注女巫,而是关注她的对手,他们通常是男性。女巫通常被这些男性主角打败,他们展示了理想化的男性行为、责任和能力。因此,牛奶女巫的传说可以被理解为民俗话语的一部分,在斯堪的纳维亚建立和维持了二元性别体系。
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Of Milk and Men: Normative Masculinity in Scandinavian Milk-Witch Legends
Abstract:Legends of the milk-stealing witch can be found throughout northern Europe, including the countries of Norway, Sweden, and Denmark. This article argues that Scandinavian narratives about this nearly always female character speak to normative male behavior as well as to normative female behavior. While the milk-witch can be understood as an inversion of the ideal Lutheran housewife, I demonstrate that milk-witch legends often focus not on the witch but on her opponents, who are typically male. The witch is usually defeated by these male protagonists, who illustrate idealized male behavior, duties, and abilities. Milk-witch legends can therefore be understood as one part of a folkloric discourse establishing and maintaining a binary gender system in Scandinavia.
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来源期刊
CiteScore
0.60
自引率
0.00%
发文量
1
期刊介绍: The Journal of Folklore Research has provided an international forum for current theory and research among scholars of traditional culture since 1964. Each issue includes topical, incisive articles of current theoretical interest to folklore and ethnomusicology as international disciplines, as well as essays that address the fieldwork experience and the intellectual history of folklore and ethnomusicology studies. Contributors include scholars and professionals in additional fields, including anthropology, area studies, communication, cultural studies, history, linguistics, literature, performance studies, religion, and semiotics.
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