{"title":"以上重述:罗尔斯、卡维尔和爱默生的对话作为民主党反激进政策的新模式","authors":"M. Bentley, Clare Woodford","doi":"10.1093/ips/olad001","DOIUrl":null,"url":null,"abstract":"\n The UK Prevent strategy is strongly criticized: accused of racism, human rights violations, and demonization of the (Muslim) other. Outlining an original interpretation of these problems, the article draws on political theory to identify parallels between this controversy and Stanley Cavell's critique of John Rawls’ Theory of Justice. Although aiming to avoid violence, Rawls limited the “conversation of justice” in advance such that a democratic community could be deemed above reproach. Cavell claimed that this situation is detrimental in that it leaves the resentful other with no outlet to voice their grievance(s). The article argues that Prevent is problematic because it assumes the same premise as Rawls. Prevent restricts engagement between its participants through the requirement to adhere to “British values,” which excludes sectors of the UK population a priori and undermines the very democracy that Prevent purports to defend. The article rejects the Prevent strategy on these grounds. It then proposes an alternative model for counter-radicalization based on a Cavellian theorization of democracy as “Emersonian conversation”—comprising the virtues of listening, responsiveness, and a willingness to change on all sides. The article argues that Emersonian conversation provides a more effective basis for future UK counter-radicalization policy.","PeriodicalId":47361,"journal":{"name":"International Political Sociology","volume":" ","pages":""},"PeriodicalIF":3.5000,"publicationDate":"2023-01-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Above Reproach: Rawls, Cavell, and Emersonian Conversation as a New Model for Democratic Counter-Radicalisation Policy\",\"authors\":\"M. Bentley, Clare Woodford\",\"doi\":\"10.1093/ips/olad001\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\n The UK Prevent strategy is strongly criticized: accused of racism, human rights violations, and demonization of the (Muslim) other. Outlining an original interpretation of these problems, the article draws on political theory to identify parallels between this controversy and Stanley Cavell's critique of John Rawls’ Theory of Justice. Although aiming to avoid violence, Rawls limited the “conversation of justice” in advance such that a democratic community could be deemed above reproach. Cavell claimed that this situation is detrimental in that it leaves the resentful other with no outlet to voice their grievance(s). The article argues that Prevent is problematic because it assumes the same premise as Rawls. Prevent restricts engagement between its participants through the requirement to adhere to “British values,” which excludes sectors of the UK population a priori and undermines the very democracy that Prevent purports to defend. The article rejects the Prevent strategy on these grounds. It then proposes an alternative model for counter-radicalization based on a Cavellian theorization of democracy as “Emersonian conversation”—comprising the virtues of listening, responsiveness, and a willingness to change on all sides. The article argues that Emersonian conversation provides a more effective basis for future UK counter-radicalization policy.\",\"PeriodicalId\":47361,\"journal\":{\"name\":\"International Political Sociology\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":3.5000,\"publicationDate\":\"2023-01-04\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"International Political Sociology\",\"FirstCategoryId\":\"90\",\"ListUrlMain\":\"https://doi.org/10.1093/ips/olad001\",\"RegionNum\":2,\"RegionCategory\":\"社会学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q1\",\"JCRName\":\"INTERNATIONAL RELATIONS\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"International Political Sociology","FirstCategoryId":"90","ListUrlMain":"https://doi.org/10.1093/ips/olad001","RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"INTERNATIONAL RELATIONS","Score":null,"Total":0}
Above Reproach: Rawls, Cavell, and Emersonian Conversation as a New Model for Democratic Counter-Radicalisation Policy
The UK Prevent strategy is strongly criticized: accused of racism, human rights violations, and demonization of the (Muslim) other. Outlining an original interpretation of these problems, the article draws on political theory to identify parallels between this controversy and Stanley Cavell's critique of John Rawls’ Theory of Justice. Although aiming to avoid violence, Rawls limited the “conversation of justice” in advance such that a democratic community could be deemed above reproach. Cavell claimed that this situation is detrimental in that it leaves the resentful other with no outlet to voice their grievance(s). The article argues that Prevent is problematic because it assumes the same premise as Rawls. Prevent restricts engagement between its participants through the requirement to adhere to “British values,” which excludes sectors of the UK population a priori and undermines the very democracy that Prevent purports to defend. The article rejects the Prevent strategy on these grounds. It then proposes an alternative model for counter-radicalization based on a Cavellian theorization of democracy as “Emersonian conversation”—comprising the virtues of listening, responsiveness, and a willingness to change on all sides. The article argues that Emersonian conversation provides a more effective basis for future UK counter-radicalization policy.
期刊介绍:
International Political Sociology (IPS), responds to the need for more productive collaboration among political sociologists, international relations specialists and sociopolitical theorists. It is especially concerned with challenges arising from contemporary transformations of social, political, and global orders given the statist forms of traditional sociologies and the marginalization of social processes in many approaches to international relations. IPS is committed to theoretical innovation, new modes of empirical research and the geographical and cultural diversification of research beyond the usual circuits of European and North-American scholarship.