书评:Joseph C. Ewoodzie Jr .,《在杰克逊吃点东西:美国南部的种族、阶级和食物》

IF 2 2区 社会学 Q2 SOCIOLOGY International Journal of Comparative Sociology Pub Date : 2023-06-30 DOI:10.1177/00207152231184080
K. M. Byrd
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引用次数: 0

摘要

最近媒体的关注,从纪录片到流行烹饪比赛,以及詹姆斯比尔德奖中不断发展的多样性,都突出了灵魂食物的作用,非裔美国人的烹饪历史和传统,以及为后代保存和提升这种知识的必要性。即使是新创立的烹饪比赛,如灵魂食品,其特色是所有黑人厨师和评委(这是第一次)强调了灵魂食品在现代饮食方式中的独特性和历史重要性。然而,灵魂食物仍然是备受批评的替罪羊,被指责为贫穷的南方黑人健康问题的罪魁祸首,他们被认为不能或不愿离开过去的这些传统,转而选择适合现代社会的健康食品。《在杰克逊吃点东西》挑战了这样的观点,以及其他许多观点,阐明了传统的食物方式对那些以密西西比州杰克逊为家的跨阶级非裔美国人所起的作用。Ewoodzie呈现了四个不同阶层的非裔美国男人和女人在密西西比州杰克逊的食物体验。第一篇文章关注的是无家可归者的经历,他们被迫在当地的施粥所和无家可归者收容所工作。这些人对自己盘子里的食物几乎没有什么决定权,无论是在施粥所还是在庇护所获得食物的过程都是高度结构化的,受到严密的监控,对那些不遵守规定或被认为制造问题的人处以严厉的驱逐。第二个故事关注的是一个贫穷的黑人女性户主家庭的食物选择,她们要平衡找工作、住房和食物不安全,在这种不断受到限制的环境中需要养活自己。在这种情况下,为家庭提供食物的需求不是吃什么或什么时候吃的单一问题,而是交通、日托、住房和就业之间的复杂关系,所有这些因素结合在一起,使饥饿和食物短缺成为这个家庭及其年幼子女日常生活的一部分。虽然灵魂食物在这个类别中是一个明显的记忆,但对于这些母亲和祖父母将灵魂食物作为他们成长过程中食物方式的一部分的孩子来说,日常的现实是遥远的。第三个故事发生在一个黑人中产阶级家庭,他们一起在自己的烧烤店工作。对于这个家庭来说,食物是他们日常生活中不可或缺的一部分,因为他们试图让他们的餐馆盈利,但最终失败了。在家里,十几岁的女儿承担了准备晚餐的大部分责任,并继续自学食品工业,以及在现代南方培养饮食意识的意义。也正是在这种阶级背景下,我们看到了种族隔离的限制,它把健康食品几乎只放在上层阶级的白人社区,而把餐馆和消费者留在更少的地方
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Book review: Joseph C. Ewoodzie Jr, Getting Something to Eat in Jackson: Race, Class, and Food in the American South
Recent media attention ranging from documentaries and popular cooking competitions as well as the evolving diversity within the James Beard awards have highlighted the role of soul food, African American culinary history and traditions, and the need to preserve and uplift this knowledge for future generations. Even the newly created cooking competitions such as Soul Food that features a cast of all Black chefs and judges (the first of its kind) underscores the uniqueness and historical importance of soul food in modern foodways. Yet soul food remains a heavily critiqued scapegoat, blamed for the health ills of poor Black Southerners who are seen as unable or unwilling to leave these traditions in the past in favor of healthy food that fits in modern society. Getting Something to Eat in Jackson challenges such perspectives, and many others, by clarifying what role traditional foodways play for African Americans across class boundaries who call Jackson, Mississippi home. Ewoodzie presents four distinct class-based experiences of African American men and women around food in Jackson, Mississippi. The first one focuses on the experiences of homeless men who are forced to structure their days around the hours of local soup kitchens and homeless shelters. These men are afforded little agency around what foods appear on their plate, and the process of obtaining food whether at soup kitchens or shelters is highly structured and surveilled with harsh penalties of expulsion for those who do not conform to the rules or are perceived as causing problems. The second one focuses on the food choices of a poor Black female headed family who balance job hunting, housing, and food insecurity, with the need to feed themselves in this constantly constraining environment. In this context, the need to provide food for the family is not a singular issue of what to eat or when, instead it is the complex relationship between transportation, day care, housing, and employment all of which coalesce to make hunger and food scarcity a part of daily life for this family and its young children. Although soul food is a distinct memory within this class category, the daily reality is far removed for these children whose mothers and grandparents remember soul food as part of their foodways growing up. The third one shifts to a Black middle-class family who works together at the barbecue restaurant they own. For this family, food is an ever-present aspect of daily life as they attempt and ultimately fail to make their restaurant profitable. While at home, the teenage daughter shoulders most of the responsibility for preparing dinner and continues to educate herself on the food industry and what it means to develop a food consciousness in the modern South. It is also within this class context that we see the constraints of racial segregation that place healthy foods in upper class almost exclusively White neighborhoods, and leave restaurants and consumers in less 1184080 COS0010.1177/00207152231184080International Journal of Comparative SociologyBook reviews book-review2023
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期刊介绍: The International Journal of Comparative Sociology was established in 1960 to publish the highest quality peer reviewed research that is both international in scope and comparative in method. The journal draws articles from sociologists worldwide and encourages competing perspectives. IJCS recognizes that many significant research questions are inherently interdisciplinary, and therefore welcomes work from scholars in related disciplines, including political science, geography, economics, anthropology, and business sciences. The journal is published six times a year, including special issues on topics of special interest to the international social science community.
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