{"title":"曼彻斯特的虔诚模式,John Rylands图书馆,拉丁文MS 165","authors":"M. Thompson","doi":"10.7227/bjrl.97.2.5","DOIUrl":null,"url":null,"abstract":"This article proposes that Manchester, John Rylands Library, Latin MS 165 was an\n ‘accessory text’ produced and gifted within the Tudor court and\n passed down by matrilineal transmission within the influential Fortescue family.\n It proposes that from the text’s conception, the book of devotions\n participated in various projects of self-definition, including Henry\n VII’s campaign for the canonisation of his Lancastrian ancestor, Henry\n VI. By analysing visual and textual evidence, it posits that later female owners\n imitated the use of marginal spaces by the book’s original scribe and\n illuminator. Finally, it traces the book’s ownership back from its\n acquisition by the John Rylands Library to the viscounts Gage, in whose custody\n the book underwent a transformation from potentially subversive tool of female\n devotion to obscure historical artefact.","PeriodicalId":80816,"journal":{"name":"Bulletin. John Rylands University Library of Manchester","volume":" ","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2021-12-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Patterns of Piety in Manchester, John Rylands Library, Latin MS 165\",\"authors\":\"M. Thompson\",\"doi\":\"10.7227/bjrl.97.2.5\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This article proposes that Manchester, John Rylands Library, Latin MS 165 was an\\n ‘accessory text’ produced and gifted within the Tudor court and\\n passed down by matrilineal transmission within the influential Fortescue family.\\n It proposes that from the text’s conception, the book of devotions\\n participated in various projects of self-definition, including Henry\\n VII’s campaign for the canonisation of his Lancastrian ancestor, Henry\\n VI. By analysing visual and textual evidence, it posits that later female owners\\n imitated the use of marginal spaces by the book’s original scribe and\\n illuminator. Finally, it traces the book’s ownership back from its\\n acquisition by the John Rylands Library to the viscounts Gage, in whose custody\\n the book underwent a transformation from potentially subversive tool of female\\n devotion to obscure historical artefact.\",\"PeriodicalId\":80816,\"journal\":{\"name\":\"Bulletin. John Rylands University Library of Manchester\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2021-12-22\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Bulletin. John Rylands University Library of Manchester\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.7227/bjrl.97.2.5\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Bulletin. John Rylands University Library of Manchester","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.7227/bjrl.97.2.5","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
摘要
这篇文章提出,曼彻斯特,John Rylands Library,Latin MS 165是都铎王朝宫廷中产生和赠送的“附属文本”,并在有影响力的Fortescue家族中通过母系传承而下来。它提出,从文本的概念来看,《奉献之书》参与了各种自我定义的项目,包括亨利七世为其兰开斯特祖先亨利六世封圣的运动。通过分析视觉和文本证据,它认为后来的女主人模仿了该书最初的抄写员和照明师对边缘空间的使用。最后,它追溯了这本书的所有权,从约翰·赖兰图书馆收购到盖奇子爵,在盖奇子臣的监护下,这本书从潜在的颠覆性女性奉献工具转变为晦涩的历史文物。
Patterns of Piety in Manchester, John Rylands Library, Latin MS 165
This article proposes that Manchester, John Rylands Library, Latin MS 165 was an
‘accessory text’ produced and gifted within the Tudor court and
passed down by matrilineal transmission within the influential Fortescue family.
It proposes that from the text’s conception, the book of devotions
participated in various projects of self-definition, including Henry
VII’s campaign for the canonisation of his Lancastrian ancestor, Henry
VI. By analysing visual and textual evidence, it posits that later female owners
imitated the use of marginal spaces by the book’s original scribe and
illuminator. Finally, it traces the book’s ownership back from its
acquisition by the John Rylands Library to the viscounts Gage, in whose custody
the book underwent a transformation from potentially subversive tool of female
devotion to obscure historical artefact.