亵渎法是一种结构性暴力:对维持可持续和平的挑战

Q3 Social Sciences Muslim World Journal of Human Rights Pub Date : 2021-01-26 DOI:10.1515/MWJHR-2020-0019
Cekli S. Pratiwi, S. Sunaryo
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引用次数: 0

摘要

亵渎法(BL)在过去的三十年中已经成为世界各地国际社会关注的一个中心问题。在几乎所有涉及《伊斯兰法》的案件中,特别是在穆斯林国家,如巴基斯坦、马来西亚和印度尼西亚,他们总是以暴力或攻击威胁回应,造成许多受害者、失去家园、破坏礼拜场所、驱逐、异端污名、严厉惩罚或法外处决。在国际社会通过《国际人权法》和《和平权利宣言》的同时,与适用《基本法》有关的暴力事件不断增加。本文旨在研究巴基斯坦、印度尼西亚和马来西亚的《基本法》概念的模糊性,以及它如何导致执法不力,从而造成社会不公正和不平等。然后,参考加尔东的结构性暴力理论和其他和平研究专家,本文认为亵渎法应该作为结构性暴力的一种形式被纳入。因此,它要求这些国家改革其《基本法》,使其条款适应国家的中立性和高法律标准。因此,通过保障人人充分享有人权,可以支持各国实现可持续和平。
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Blasphemy Law as a Structural Violence: A Challenge for Maintaining Sustainable Peace
Abstract Blasphemy law (BL) has become a central issue for the international community in various parts of the world in the last three decades. In almost every case involving the BL, especially in Muslim countries, such as Pakistan, Malaysia, and Indonesia, they are always responded with violence or threats of attack that cause many victims, loss of homes, damage to places of worship, evictions, stigma of being heretical, severe punishments, or extra-judicial killings. When international human rights law (IHLR) and declaration of the right to peace are adopted by the international community, at the same time, the number of violence related to the application of BL continues to increase. This paper aims to examine the ambiguity of the concept of the BL in Pakistan, Indonesia, and Malaysia, and how its lead to the weak of enforcement that creates social injustice and inequality. Then, referring to Galtung’s theory of structural violence and other experts of peace studies, this paper argues that blasphemy law should be included as a form of structural violence. Therefore its challenges these States to reform their BL in which its provisions accommodate the state’s neutrality and content high legal standards. Thus, through guarantee the fully enjoyment of human rights for everyone may support the States to achieve sustainable peace.
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来源期刊
CiteScore
0.60
自引率
0.00%
发文量
8
期刊介绍: Muslim World Journal of Human Rights promises to serve as a forum in which barriers are bridged (or at least, addressed), and human rights are finally discussed with an eye on the Muslim world, in an open and creative manner. The choice to name the journal, Muslim World Journal of Human Rights reflects a desire to examine human rights issues related not only to Islam and Islamic law, but equally those human rights issues found in Muslim societies that stem from various other sources such as socio-economic and political factors, as well the interaction and intersections of the two areas. MWJHR welcomes submissions that apply the traditional human right framework in their analysis as well as those that transcend the boundaries of contemporary scholarship in this regard. Further, the journal also welcomes inter-disciplinary and/or comparative approaches to the study of human rights in the Muslim world in an effort to encourage the emergence of new methodologies in the field. Muslim World Journal of Human Rights recognizes that several highly contested debates in the field of human rights have been reflected in the Muslim world but have frequently taken on their own particular manifestation in accordance with the varying contexts of contemporary Muslim societies.
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