伦理合作研究的挑战与机遇:A' uwi (Xavante)民族生物学知识的社会轮廓

IF 2.9 3区 社会学 Q1 ANTHROPOLOGY Journal of Ethnobiology Pub Date : 2022-03-01 DOI:10.2993/0278-0771-42.1.51
J. Welch
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引用次数: 0

摘要

摘要在许多国家,研究授权必须在实地研究开始前获得,尽管可能很难预测社区对民族生物学知识所有权、拥有和使用的理解,这些理解应反映在知情同意协议、研究方法和出版决定中。在这篇文章中,我广泛借鉴了我在五个阿乌进行民族生物学和其他类型的生物多样性研究的经验ẽ (Xavante)自2004年以来在巴西中部的社区讨论其社会中民族生物学知识的社会轮廓。我的目标是提供一个关于知识拥有、共享和保密的几种说明性配置的人种学描述,这些配置塑造了谁有权获得什么样的信息,从而影响了文化上合适的、协作制定的数据收集和知情同意做法。最专业的阿乌ẽ 民族生物学知识被认为是秘密的,因此不适合科学研究和出版。最后,我讨论了土著主权问题如何与外部道德要求相冲突,同时通过社区行动得到加强。
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Challenges and Opportunities for Ethical Collaborative Research: Social Contours of A'uwẽ (Xavante) Ethnobiological Knowledge
Abstract. In many countries, research authorizations must be obtained before field studies begin, even though it may be difficult to anticipate community understandings of ethnobiological knowledge ownership, possession, and use that should be reflected in informed consent protocols, study methods, and publishing decisions. In this article, I draw broadly on my experience conducting ethnobiological and other kinds of research involving biodiversity in five A'uwẽ (Xavante) communities in Central Brazil since 2004 to discuss the social contours of ethnobiological knowledge in their society. My goal is to provide an ethnographic account of several illustrative configurations of knowledge possession, sharing, and secrecy that shape who rightfully has access to what kinds of information and, therefore, bear upon culturally appropriate and collaboratively formulated data collection and informed consent practices. Most specialized A'uwẽ ethnobiological knowledge is considered secret and therefore not appropriate for scientific research and publication. I conclude with a discussion of how Indigenous sovereignty issues may collide with external ethics requirements while being strengthened by community action.
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来源期刊
Journal of Ethnobiology
Journal of Ethnobiology Social Sciences-Anthropology
CiteScore
4.80
自引率
3.40%
发文量
21
审稿时长
>12 weeks
期刊介绍: JoE’s readership is as wide and diverse as ethnobiology itself, with readers spanning from both the natural and social sciences. Not surprisingly, a glance at the papers published in the Journal reveals the depth and breadth of topics, extending from studies in archaeology and the origins of agriculture, to folk classification systems, to food composition, plants, birds, mammals, fungi and everything in between. Research areas published in JoE include but are not limited to neo- and paleo-ethnobiology, zooarchaeology, ethnobotany, ethnozoology, ethnopharmacology, ethnoecology, linguistic ethnobiology, human paleoecology, and many other related fields of study within anthropology and biology, such as taxonomy, conservation biology, ethnography, political ecology, and cognitive and cultural anthropology. JoE does not limit itself to a single perspective, approach or discipline, but seeks to represent the full spectrum and wide diversity of the field of ethnobiology, including cognitive, symbolic, linguistic, ecological, and economic aspects of human interactions with our living world. Articles that significantly advance ethnobiological theory and/or methodology are particularly welcome, as well as studies bridging across disciplines and knowledge systems. JoE does not publish uncontextualized data such as species lists; appropriate submissions must elaborate on the ethnobiological context of findings.
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