作为发现和觉醒的人的构成

IF 0.3 4区 哲学 N/A PHILOSOPHY AMERICAN CATHOLIC PHILOSOPHICAL QUARTERLY Pub Date : 2021-02-23 DOI:10.5840/acpq20201211218
Christof Betschart
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引用次数: 0

摘要

学者们在处理斯坦因的作品时,努力表达一种现象学的人的概念,其特点是有意识和自由的精神活动,以及一种形而上学的人的概念,被视为贯穿一生的个体本质。在斯坦的作品中,这两个概念并不是简单地并列在一起,也没有从一个到另一个的转变。斯坦因将她的现象学研究整合到一个形而上学的框架中。在目前的贡献中,我努力表明斯坦因对胡塞尔宪法概念的解释关注于这个宪法是现实地还是理想地理解的问题,以及构成主体的问题。我认为斯坦因对宪法的解释与她在早期著作中所称的“自我发现”和“觉醒”的生活经验密切相关。
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The Constitution of the Human Person as Discovery and Awakening
Scholars strive, in their treatment of Stein’s work, to express both a phenomenological concept of the human person, characterized by conscious and free spiritual activity, and a metaphysical concept of the person, seen as an individual essence unfolding throughout life. In Stein’s work, the two concepts are not simply juxtaposed, nor is there a shift from one to the other. Stein integrates her phenomenological research into a metaphysical framework. In the present contribution, I endeavor to show that Stein’s interpretation of Husserl’s concept of constitution focuses on the question of whether this constitution is to be understood realistically or idealistically and on the question of the constituting subject. I shall argue that Stein’s interpretation of constitution is closely linked to the lived experience she calls already in her early writings “self-discovery” and “awakening.”
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来源期刊
CiteScore
0.40
自引率
50.00%
发文量
24
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