全球南方的伦理与认识论不公正——对霍普曼人权例外主义作为隐蔽研究正当理由的回应

IF 0.9 Q3 INTERNATIONAL RELATIONS Journal of Human Rights Practice Pub Date : 2023-05-03 DOI:10.1093/jhuman/huad008
Kirandeep Kaur, Ben Grama, Nairita Roy Chaudhuri, Maria Jose Recalde-Vela
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引用次数: 1

摘要

本文调查了在全球南方背景下进行社会法律研究时存在的认识不公正风险。深入到尊重知识、机构和声音的道德要求中,我们挑战采掘式研究实践,并将参与者重新定义为积极、合法的知识持有者。隐蔽研究是一种极具争议的研究实践,它绕过了参与者的知情同意权。Marieke Hopman的文章题为“秘密定性研究作为威权体制下研究人权的一种方法”,倡导人权领域的秘密研究,前提是这种秘密研究通过了她提出的“道德测试”。我们认为,这种测试允许并要求知识创造实践,这种实践不公正地压制、低估和排除了系统边缘化社区提出知识主张的能力。霍普曼的道德测试要求研究人员将参与者的证词和所处的知识转化为一个理论人权框架,该框架附带了一些参与者可能无法分享的认识论假设。她的方法阻碍了研究参与者选择自己的认知项目。最后,她的测试通过强化不平等的权力关系,加剧了全球北方和全球南方之间的结构性不平等。我们主张采用情境伦理学方法来缓解全球南方社会法律研究中的认识不公。西方伦理与非霸权伦理在非等级平等基础上的跨文化伦理对话有助于构建“跨文化伦理”。反射性——研究人员在整个研究过程中批判性地审视自己的世界观和社会地位——可以确保更大的责任感和诚信。互惠——建立相互的研究关系,产生对被研究者有用的研究——可以帮助改变研究者和被研究者之间的权力失衡。
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Ethics and Epistemic Injustice in the Global South: A Response to Hopman’s Human Rights Exceptionalism as Justification for Covert Research
This article investigates the risk of epistemic injustice in conducting sociolegal research in Global South contexts. Diving into the ethical imperatives of honouring knowledge, agency, and voice, we challenge extractive research practices and reframe participants as active, legitimate bearers of knowledge. Covert research is a highly controversial research practice which bypasses the right to informed consent of participants. Marieke Hopman’s article titled ‘Covert Qualitative Research as a Method to Study Human Rights Under Authoritarian Regimes’ advocates for covert research in the field of human rights, provided this covert research passes her proposed ‘ethical test’. We argue that this test permits and requires practices of knowledge-making which unjustly silence, undervalue, and exclude the capacity of systematically marginalised communities to produce knowledge claims. Hopman’s ethical test requires researchers to translate participants’ testimonies and situated knowledge into a doctrinal human rights framework, which comes with certain onto-epistemological assumptions which may not be shared by participants. Her approach frustrates research participants’ agency in choosing their own epistemic projects. Finally, her test exacerbates structural inequalities between the Global North and Global South by reinforcing unequal power relations. We advocate for a situated ethics approach to mitigate epistemic injustice in socio-legal research in the Global South. Cross-cultural ethical dialogue between western and non-hegemonic ethics on a non-hierarchical and equal basis can contribute to building ‘intercultural ethics’. Reflexivity – where researchers critically examine their worldviews and social position throughout the research process – can ensure greater accountability and integrity. Reciprocity – building mutual research relationships and producing research useful to the researched – can help shift the power imbalance between the researcher and researched.
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CiteScore
1.80
自引率
20.00%
发文量
80
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