{"title":"Kota州境内Dohli土地授予和捐赠的性质和范围(公元1670年至1820年)","authors":"N. Rao","doi":"10.1177/22308075221119252","DOIUrl":null,"url":null,"abstract":"The Hada rulers of Kota state were devout followers of Hindu religion, but at the same time, they demonstrated their spirit of religious toleration towards all the other religions and sects. The archival documents give sufficient data and information that the Hada rulers liberally made land grants as well as cash donations to priestly class people and temples. The grants were liberally distributed by the state for the upkeep and maintenance of temples, the priestly class, intellectuals and Brahmins. The state also constructed temples and maintained and repaired them as per requirement from time to time. Priests, monks, sages and pandits were attached to the temples with financial assistance from the state exchequer. The state also ensured that regularly ritual worship is performed in temples, the lamp is lighted, prasad is distributed, havan (yajnas) and special poojas are performed on festive occasions, and bhog [food items, sweet meat, coconut, etc.] is offered to the presiding deities of the temple. The state also deployed katha vachaks [preachers] to different villages and urban centres to recite religious texts and stories on the virtues of heavenly gods. This was aimed at preserving and upholding the moral social order in the society and Varnashrama Dharma, which was followed by the Hara rulers of the Harawati region. The percentage of land granted to temples and also for charitable purposes ranged between 3% and 15% in different parganas of the state, which was higher than the land grants made by Mughal rulers.","PeriodicalId":41287,"journal":{"name":"History and Sociology of South Asia","volume":"17 1","pages":"44 - 68"},"PeriodicalIF":0.1000,"publicationDate":"2022-10-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Nature and Extent of Dohli Land Grant and Donations in the Territory of Kota State (1670–1820 CE)\",\"authors\":\"N. Rao\",\"doi\":\"10.1177/22308075221119252\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The Hada rulers of Kota state were devout followers of Hindu religion, but at the same time, they demonstrated their spirit of religious toleration towards all the other religions and sects. The archival documents give sufficient data and information that the Hada rulers liberally made land grants as well as cash donations to priestly class people and temples. The grants were liberally distributed by the state for the upkeep and maintenance of temples, the priestly class, intellectuals and Brahmins. The state also constructed temples and maintained and repaired them as per requirement from time to time. Priests, monks, sages and pandits were attached to the temples with financial assistance from the state exchequer. The state also ensured that regularly ritual worship is performed in temples, the lamp is lighted, prasad is distributed, havan (yajnas) and special poojas are performed on festive occasions, and bhog [food items, sweet meat, coconut, etc.] is offered to the presiding deities of the temple. The state also deployed katha vachaks [preachers] to different villages and urban centres to recite religious texts and stories on the virtues of heavenly gods. This was aimed at preserving and upholding the moral social order in the society and Varnashrama Dharma, which was followed by the Hara rulers of the Harawati region. The percentage of land granted to temples and also for charitable purposes ranged between 3% and 15% in different parganas of the state, which was higher than the land grants made by Mughal rulers.\",\"PeriodicalId\":41287,\"journal\":{\"name\":\"History and Sociology of South Asia\",\"volume\":\"17 1\",\"pages\":\"44 - 68\"},\"PeriodicalIF\":0.1000,\"publicationDate\":\"2022-10-10\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"History and Sociology of South Asia\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1177/22308075221119252\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q4\",\"JCRName\":\"AREA STUDIES\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"History and Sociology of South Asia","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1177/22308075221119252","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q4","JCRName":"AREA STUDIES","Score":null,"Total":0}
Nature and Extent of Dohli Land Grant and Donations in the Territory of Kota State (1670–1820 CE)
The Hada rulers of Kota state were devout followers of Hindu religion, but at the same time, they demonstrated their spirit of religious toleration towards all the other religions and sects. The archival documents give sufficient data and information that the Hada rulers liberally made land grants as well as cash donations to priestly class people and temples. The grants were liberally distributed by the state for the upkeep and maintenance of temples, the priestly class, intellectuals and Brahmins. The state also constructed temples and maintained and repaired them as per requirement from time to time. Priests, monks, sages and pandits were attached to the temples with financial assistance from the state exchequer. The state also ensured that regularly ritual worship is performed in temples, the lamp is lighted, prasad is distributed, havan (yajnas) and special poojas are performed on festive occasions, and bhog [food items, sweet meat, coconut, etc.] is offered to the presiding deities of the temple. The state also deployed katha vachaks [preachers] to different villages and urban centres to recite religious texts and stories on the virtues of heavenly gods. This was aimed at preserving and upholding the moral social order in the society and Varnashrama Dharma, which was followed by the Hara rulers of the Harawati region. The percentage of land granted to temples and also for charitable purposes ranged between 3% and 15% in different parganas of the state, which was higher than the land grants made by Mughal rulers.
期刊介绍:
History and Sociology of South Asia provides a forum for scholarly interrogations of significant moments in the transformation of the social, economic and political fabric of South Asian societies. Thus the journal advisedly presents an interdisciplinary space in which contemporary ideas compete, and critiques of existing perspectives are encouraged. The interdisciplinary focus of the journal enables it to incorporate diverse areas of research, including political economy, social ecology, and issues of minority rights, gender, and the role of law in development. History and Sociology of South Asia also promotes dialogue on socio-political problems, from which academicians as well as activists and advocacy groups can benefit.