虚拟现实:论妄想、羞耻和主体间性

L. Sass, J. Walkup
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摘要

在我们的贡献中,我们注意到迈克尔·加勒特博士(2020)对“肖恩”的案例研究的非凡性质,以及他与客户之间丰富的治疗关系。然后我们讨论几个重叠的主题:诊断和功能考虑的问题,病人对他的妄想的态度,以及与治疗关系有关的某些问题。关于诊断:我们询问病人“肖恩”可能或可能不符合精神分裂症病例的程度。从报告中还不清楚肖恩是否表现出典型精神分裂症病例中预期的广泛的感知、认知和情感障碍。他的精神病理似乎在很大程度上与他的妄想或妄想系统联系在一起,而后者似乎并不特别“怪异”。我们建议最好将“肖恩”视为一个妄想障碍的案例(同时认识到这些和其他情况之间界限的模糊)。我们详细检查了肖恩对自己妄想的态度,询问这是否符合主流精神病学、精神分析学和CBT治疗精神病所采用的标准“糟糕现实测试”公式的假设。标准的观点假设病人的错觉,虽然是假的,但他或她相信,并且幻想的物体或事件被体验为具有真正真实的事物的本体论地位(存在于客观和主体间世界中)。在我们看来,证据表明肖恩实际上并没有以这种字面的方式体验自己的错觉,而是含蓄地认识到它们的纯粹主观或“虚拟”性质。鉴于此,我们质疑采用标准CBTp方法治疗其精神病理的适当性。治疗的成功可能与建立关系方面(例如,加勒特博士对幽默和换位思考的熟练运用)的关系更为密切,而不是与CBTp理论似乎强调的对他妄想的实证或逻辑反驳有关。在精神病患者的妄想治疗和诸如库恩和拉卡托斯这样的哲学家所描述的科学理论的发展之间有一些有趣的相似之处。最后,我们考虑治疗遭遇的另一个方面:即避免可能引起或恢复患者的自卑或屈辱感(即羞耻感)的问题(在我们看来,这是明智的)。这是这位治疗师卓越的技巧、洞察力和同理心能力的众多展示之一。
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Virtual Realities: On Delusion, Shame, and Intersubjectivity
In our contribution, we note the remarkable nature of Dr. Michael Garrett’s (2020) case study of "Sean" and of the rich therapeutic relationship he so eloquently describes with his client.  We then discuss several overlapping topics: the question of diagnosis and functional considerations, the patient’s attitude toward his delusions, and certain issues pertaining to the therapeutic relationship.  Regarding diagnosis: we ask about the extent to which the patient "Sean" might or might not qualify as a case of schizophrenia. It is not clear from the report that Sean demonstrates the widespread disturbances of perception, cognition, and affect that would be expected in prototypical cases of schizophrenia. His psychopathology seems largely bound up with his delusions or delusional system, and these latter do not seem distinctively "bizarre." We suggest that "Sean" might better be viewed as a case of delusional disorder (while recognizing the vagueness of the boundaries between these and other conditions). We examine Sean’s attitude toward his delusions in some detail, asking whether this seems in keeping with what is assumed by the standard poor-reality-testing formula that is adopted in mainstream psychiatry, psychoanalysis, and the CBT approach to psychosis. The standard view assumes that a patient’s delusions, though false, are believed by him or her, and that the delusional objects or events are experienced as having the ontological status of something truly real (existing in the objective and intersubjective world). In our view, evidence suggests that Sean did not in fact experience his own delusions in this literalist way, but implicitly recognized their purely subjective or "virtual" nature. In light of this, we question the appropriateness of adopting the standard CBTp approach to this aspect of his psychopathology. The success of the treatment may be more intimately bound up with the relationship-building aspect (e.g., with Dr. Garrett’s skillful use of humor and perspective-taking) than with the empirical or logical refutation of his delusional preoccupations that CBTp theories would seem to emphasize. There are interesting parallels between the treatment of delusions in psychotic patients and the progression of theories in science described by such philosophers as Kuhn and Lakatos. Finally, we consider an additional aspect of the therapeutic encounter: namely, the avoidance of issues (well-advised, in our view) that could provoke or revive a sense of inferiority or humiliation in the patient (that is, of shame concerns). This is one of many demonstrations of this therapist’s remarkable skill, discernment, and capacity for empathy.
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