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引用次数: 1
摘要
本文研究了古代小乘禅修的三种不同传承,宝兰噶玛坦(泰语、高棉语;巴利语(purana kammatthana),在暹罗从大城府晚期到吞武里和Rattanakosin时期,以及其中两个作为生活实践的生存。它追溯了大城府的宗师Suk Kaitheun(1733-1822)的血统,从现在的Ratchasittharam(吞武里)到16世纪的Wat Pa Kaew(大城府)。它还研究了十八世纪,在他信国王(1767 - 1782年)和他支持下的吞武里的最高族长们的支持下,宝兰噶玛丹从吴清达寺和大城府的其他寺庙,经由吞武里(Thonburi)到吞武里(Wat Intharam)的传播。最后,它着眼于从18世纪50年代到现在,在大城府的持续传播。在这篇文章中,主要的冥想老师包括吞武里和早期曼谷时期的最高族长,以及他信国王。总的来说,通过从历史的角度记录不止一种传承,我在这篇文章中认为,可能有各种各样的冥想传承,在博兰业力的广泛框架内传播了各种各样的实践。
Boran Kammatthan (Ancient Theravada) Meditation Transmissions in Siam from late Ayutthaya to Rattanakosin periods
This article investigates three distinct lineages of the transmission of the ancient Theravada meditation, boran kammatthan (Thai, Khmer; Pali, purana kammatthana), in Siam from the late Ayutthaya to the Thonburi and Rattanakosin periods, as well as the survival of two of them as living practices. It traces the Ayutthaya lineage of the Supreme Patriarch Suk Kaitheun (1733–1822) back from Wat Ratchasittharam (Thonburi) in the present to Wat Pa Kaew (Ayutthaya) in the sixteenth century. It also looks at the transmission of boran kammatthan from Wat Choengtha and other temples in Ayutthaya via Wat Hongrattanaram (Thonburi) to Wat Intharam (Thonburi) by King Taksin (r.1767–1782) and the Supreme Patriarchs of Thonburi under his support in the eighteenth century. It finally looks at the continuing transmission at Wat Pradusongtham (Ayutthaya) from the 1750s to the present. Key meditation teachers, covered in this article, include the Supreme Patriarchs of Thonburi and early Bangkok periods, as well as King Taksin. Overall, by documenting more than one transmission from a historical point of view, I argue in this article that there could be various meditation lineages that transmitted diverse practices within the broad framework of boran kammatthan.