学习非凡的生物:本土故事和真实的鸟类

IF 0.7 Q3 ANTHROPOLOGY Ethnobiology Letters Pub Date : 2020-12-04 DOI:10.14237/ebl.11.2.2020.1640
R. Pierotti
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引用次数: 1

摘要

长期以来,美国原住民(以及其他原住民)的口头传统一直被讨论为基于历史知识的隐喻性叙述的可靠性。我用故事来探讨这场辩论,讨论珊瑚科在土著知识传统中的作用的重要性,以及这些故事如何传达有关重要社会生态关系的信息。当代科学表明,在文化传统中很重要的珊瑚是人类的伴侣,也是这些人生活的地方生态的重要组成部分。乌鸦、乌鸦、鸟和喜鹊被认为具有合作者、变革推动者、骗子和重要教师的特殊角色。加拿大(或格雷)鸟是伍德兰克里人的骗子/创造者,Wisakyjak。喜鹊赢得了围绕黑山的大型比赛,以确定人类是否会吃野牛,反之亦然。我从生态意义的角度分析这些故事,试图说明这些故事是如何利用戏剧性的背景来鼓励尊重和修复人们社会文化记忆中的关系的。接收日期:2019年8月20日开放访问接受日期:2020年4月24日DOI 10.14237/bl.11.2.2020.1640发布时间:2020年12月4日
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Learning about Extraordinary Beings: Native Stories and Real Birds
Oral traditions of Indigenous American peoples (as well as those of other Indigenous peoples) have long been discussed with regard to their reliability as metaphorical accounts based upon historical knowledge. I explore this debate using stories to discuss the importance of the role of Corvidae in Indigenous knowledge traditions and how these stories convey information about important socioecological relationships. Contemporary science reveals that Corvids important in cultural traditions were companions to humans and important components of the ecology of the places where these peoples lived. Ravens, Crows, Jays, and Magpies are identified as having special roles as cooperators, agents of change, trickster figures, and important teachers. Canada (or Gray) Jays serve as trickster/Creator of the Woodland Cree people, Wisakyjak. Magpies won the Great Race around the Black Hills to determine whether humans would eat bison or vice versa. I analyze these stories in terms of their ecological meaning, in an effort to illustrate how the stories employ dramatic settings to encourage respect and fix relationships in the sociocultural memory of the people. Received August 20, 2019 OPEN ACCESS Accepted April 24, 2020 DOI 10.14237/ebl.11.2.2020.1640 Published December 4, 2020
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来源期刊
Ethnobiology Letters
Ethnobiology Letters ANTHROPOLOGY-
自引率
0.00%
发文量
10
审稿时长
16 weeks
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