伪造的魔力:可疑物品鉴定中的分心模式

IF 0.2 0 RELIGION Journal of Ancient Judaism Pub Date : 2023-06-19 DOI:10.30965/21967954-bja10045
Jonathan Klawans
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引用次数: 0

摘要

本文调查并分类了在学术鉴定可疑物品时反复出现的问题论点,特别是与圣经相关的伪造案件(通常来自古董市场)。学术鉴定者经常被据称与圣经中的人或地方有关的未经证实的物品所承诺的“意义的诱惑”所吸引。认证往往显示出“创造力的结合”:对古代起源的自由想象的重建是通过排除伪造的可能性来支撑的。将这两个动作结合到第三个动作中,验证器将不一致性发挥到了自己的优势,认为可疑对象中无与伦比的东西提供了新的、重要的、未经测试的现象的证据。鉴定人强调“发现的戏剧”,即使这种戏剧必须是虚构的。最后,鉴定人陷入了破案的语言和合法性:如果被指控的伪造者不能被证明有罪,那么该对象应该被视为真实的。这种争论出现在对过去失败的鉴定中,在现在的争议中重新出现。
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The Magic of Forgery: Patterns of Distraction in the Authentication of Suspicious Objects
This article surveys and categorizes problematic arguments that recur in academic authentications of suspicious objects, especially biblically-related forgery cases (often arising from antiquities markets). Academic authenticators are often attracted to the “allure of significance” promised by unprovenanced objects purportedly related to biblical people or places. Authentication often displays a “cooption of creativity”: freely imaginative reconstructions of ancient origins are propped up by preclusions of the possibility of forgery. Combining these two moves into a third, authenticators spin inconsistencies to their advantage, arguing that what is unparalleled in the suspicious object provides evidence of new, important, unattested phenomena. Authenticators highlight the “drama of discovery,” even if the drama must be invented. Finally, authenticators slip into the language and legalities of crime-solving: if an alleged forger cannot be proven guilty, then the object should be considered authentic. Such arguments appear in failed authentications of the past, resurfacing in present controversies.
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来源期刊
CiteScore
0.30
自引率
50.00%
发文量
17
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