{"title":"精神与社会死亡：黑格尔、历史生活与种族灭绝","authors":"Tom Bunyard","doi":"10.1080/17496535.2021.1970789","DOIUrl":null,"url":null,"abstract":"ABSTRACT This essay proposes that the interpretations of Hegelian philosophy advanced by Gillian Rose and Robert Pippin may be relevant to the theorisation of genocide. This argument is presented via a discussion of Claudia Card’s contention that genocide can be understood as a form of ‘social death’. According to Card, genocide damages or eradicates what she calls ‘social vitality’: inter-generational social relations that animate, articulate and characterise social groups, and which give meaning and context to individual lives. The essay points out limitations in Card’s claims and proposes that Pippin and Rose could help to respond to those problems. It argues that Pippin’s reading can develop Card’s ideas regarding the collective ‘life’ of groups, and that Rose’s interpretation can remedy difficulties posed by Card’s conception of evil. The essay suggests that, when taken together, this combination of ideas may point towards a means of thinking about Hegel that serves to foreground the pertinence of past disasters to any critical assessment of the present.","PeriodicalId":46151,"journal":{"name":"Ethics and Social Welfare","volume":"15 1","pages":"410 - 427"},"PeriodicalIF":0.7000,"publicationDate":"2021-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"Spirit and Social Death: Hegel, Historical Life and Genocide\",\"authors\":\"Tom Bunyard\",\"doi\":\"10.1080/17496535.2021.1970789\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"ABSTRACT This essay proposes that the interpretations of Hegelian philosophy advanced by Gillian Rose and Robert Pippin may be relevant to the theorisation of genocide. This argument is presented via a discussion of Claudia Card’s contention that genocide can be understood as a form of ‘social death’. According to Card, genocide damages or eradicates what she calls ‘social vitality’: inter-generational social relations that animate, articulate and characterise social groups, and which give meaning and context to individual lives. The essay points out limitations in Card’s claims and proposes that Pippin and Rose could help to respond to those problems. It argues that Pippin’s reading can develop Card’s ideas regarding the collective ‘life’ of groups, and that Rose’s interpretation can remedy difficulties posed by Card’s conception of evil. The essay suggests that, when taken together, this combination of ideas may point towards a means of thinking about Hegel that serves to foreground the pertinence of past disasters to any critical assessment of the present.\",\"PeriodicalId\":46151,\"journal\":{\"name\":\"Ethics and Social Welfare\",\"volume\":\"15 1\",\"pages\":\"410 - 427\"},\"PeriodicalIF\":0.7000,\"publicationDate\":\"2021-09-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Ethics and Social Welfare\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1080/17496535.2021.1970789\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q4\",\"JCRName\":\"SOCIAL WORK\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Ethics and Social Welfare","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/17496535.2021.1970789","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q4","JCRName":"SOCIAL WORK","Score":null,"Total":0}
Spirit and Social Death: Hegel, Historical Life and Genocide
ABSTRACT This essay proposes that the interpretations of Hegelian philosophy advanced by Gillian Rose and Robert Pippin may be relevant to the theorisation of genocide. This argument is presented via a discussion of Claudia Card’s contention that genocide can be understood as a form of ‘social death’. According to Card, genocide damages or eradicates what she calls ‘social vitality’: inter-generational social relations that animate, articulate and characterise social groups, and which give meaning and context to individual lives. The essay points out limitations in Card’s claims and proposes that Pippin and Rose could help to respond to those problems. It argues that Pippin’s reading can develop Card’s ideas regarding the collective ‘life’ of groups, and that Rose’s interpretation can remedy difficulties posed by Card’s conception of evil. The essay suggests that, when taken together, this combination of ideas may point towards a means of thinking about Hegel that serves to foreground the pertinence of past disasters to any critical assessment of the present.
期刊介绍：
Ethics and Social Welfare publishes articles of a critical and reflective nature concerned with the ethical issues surrounding social welfare practice and policy. It has a particular focus on social work (including practice with individuals, families and small groups), social care, youth and community work and related professions. The aim of the journal is to encourage dialogue and debate across social, intercultural and international boundaries on the serious ethical issues relating to professional interventions into social life. Through this we hope to contribute towards deepening understandings and further ethical practice in the field of social welfare. The journal welcomes material in a variety of formats, including high quality peer-reviewed academic papers, reflections, debates and commentaries on policy and practice, book reviews and review articles. We actively encourage a diverse range of contributions from academic and field practitioners, voluntary workers, service users, carers and people bringing the perspectives of oppressed groups. Contributions might include reports on research studies on the influence of values and ethics in social welfare practice, education and organisational structures, theoretical papers discussing the evolution of social welfare values and ethics, linked to contemporary philosophical, social and ethical thought, accounts of ethical issues, problems and dilemmas in practice, and reflections on the ethics and values of policy and organisational development. The journal aims for the highest standards in its published material. All material submitted to the journal is subject to a process of assessment and evaluation through the Editors and through peer review.
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