为女巫立法:司法思想谱系

IF 0.4 4区 历史学 Q1 HISTORY Culture & History Digital Journal Pub Date : 2019-01-17 DOI:10.3989/CHDJ.2018.021
Brian Warren Johnson
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引用次数: 0

摘要

早在现代欧洲国家因巫术起诉个人在法律上变得不可能之前,这些国家及其前身的司法和行政机构就在合法化和调解、促进和限制对被指控的女巫的侦查、审判和处决方面发挥了决定性作用。如果我们要将尚未解决的认知失调归咎于国家机器与感知到的现实和巫术威胁的这种矛盾关系,那么预测这种关系的前提条件和背景因素就值得研究。本文确定了与巫术有关的早期现代法律的几个关键主体中所包含的犯罪学、政治学、社会学和宗教思想的谱系痕迹,并试图推断它们的文化、制度和文本来源和条件。
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Legislating the witch: a genealogy of juridical thought
Long before the prosecution of individuals for witchcraft was rendered a legal impossibility in the states of modern Europe, the judicial and executive institutions of those states and their precursors were decisive in both legitimating and moderating, facilitating and constraining the detection, trial, and execution of alleged witches. If we are to impute more than unresolved cognitive dissonance to this paradoxical relationship of the apparatus of state to the perceived reality and threat of witchcraft, then the preconditions and contextual factors predicating that relationship bear investigation. This paper identifies genealogical traces of criminological, political, social, and religious thought embedded within several pivotal bodies of early-modern law pertaining to witchcraft, and attempts to infer the cultural, institutional, and textual sources and conditions from which they derive.
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来源期刊
CiteScore
0.60
自引率
0.00%
发文量
13
审稿时长
48 weeks
期刊介绍: Culture & History Digital Journal features original scientific articles and review articles, aimed to contribute to the methodological debate among historians and other scholars specialized in the fields of Human and Social Sciences, at an international level. Using an interdisciplinary and transversal approach, this Journal poses a renovation of the studies on the past, relating them and dialoguing with the present, breaking the traditional forms of thinking based on chronology, diachronic analysis, and the classical facts and forms of thinking based exclusively on textual and documental analysis. By doing so, this Journal aims to promote not only new subjects of History, but also new forms of addressing its knowledge.
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