共产主义起义和路德对卡斯蒂利亚的影响:叛乱、异端和教会改革的冲动,1520-1521

Claudio César Rizzuto
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引用次数: 0

摘要

在《Antijovio》(1567年)中,哥伦比亚领土的探险家和征服者Gonzalo Jiménez de Quesada描述了1520年至1521年卡斯蒂利亚社区时期查理五世王国和全球的起义和骚乱次数。他采用了“宇宙学”的解释,声称行星的运动或其他天体现象是这种动乱的原因。1看到15世纪20年代初发生的起义之间的因果关系并不是Gonzalo Jiménez de Quesada独有的。本文分析了将马丁·路德与1520-1521年卡斯蒂利亚科穆内罗起义联系起来的主要来源。首先,本文将考察路德新闻对西班牙的早期影响及其与社区起义的可能关系。然后,它将讨论某些来源,这些来源进行了后验比较,或在路德和康穆内罗斯之间建立了直接关系。我认为,做出这些假设可能涉及的不准确之处应该放在关于异端和叛乱的传统话语中。正如人们经常指出的那样,一种文化的虚假或虚构可以告诉我们关于这种文化的信息,就像它的“真相”一样。2最后,本文将讨论
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The Comunero Revolt and Luther’s Impact on Castile: Rebellion, Heresy, and Ecclesiastical Reform Impulses, 1520–1521
In the Antijovio (1567), explorer and conqueror of the Colombian territories Gonzalo Jiménez de Quesada described the number of revolts and riots in the kingdoms of Charles V and globally at the time of the Comunidades of Castile in 1520–1521. He employed a “cosmological” explanation, asserting that the movement of the planets or another celestial phenomenon was the cause of such upheavals.1 Seeing causal relationships between the uprisings occurring during the early 1520s was not unique to Gonzalo Jiménez de Quesada. This article analyzes primary sources that linked Martin Luther to the Comunero Revolt of 1520–1521 in Castile. First, the article will examine the early impact of news about Luther on Spain and its possible relationship to the revolt of the Comunidades. Then, it will discuss certain sources that made a posteriori comparisons or established a direct relationship between Luther and the comuneros. I argue that the inaccuracies likely involved in making these assumptions should be contextualized within a traditional discourse on heresy and rebellion. As is often pointed out, the falsehoods or fictions of a culture can tell us as much about this culture as its “truths” can.2 Finally, the article will discuss the
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