Housing God, Losing Ground: Protestant and Catholic Chronotopic Ideologies in Urban China

This article examines ideologies of chronotopic partibility at two state-affiliated churches in Hangzhou, one Protestant and one Catholic, that emerged in response to the politics of demolition and development. The presence of Christianity in the state imaginary of the modern cityscape has been challenged by urban renovation projects ranging from Zhejiang Province’s 2013–16 cross removal campaign to the construction, beginning in 2018, of a massive commercial complex on land partially expropriated from a Catholic church in Hangzhou. Protestants made sense of cross removals by organizing time, space, and personhood according to qualities associated with the home, separating warmth and sociality (renqingwei’r ) from the buildings in which they are experienced. Catholics protested the city government’s requisition of a part of their “house” by demanding in its place the renqing, or human feeling, mediated by money, that is God’s in perpetuity. Chronotopic partibility or time-space-personhood fracture is both a symptom of dispossession and an ideology that makes possible moral exchange between church and state.