超越伊斯兰教国家:文莱达鲁萨兰国马来伊斯兰君主制的公共庆祝活动和日常国家制定

IF 0.6 3区 社会学 Q2 LAW Asian Journal of Law and Society Pub Date : 2022-10-01 DOI:10.1017/als.2022.33
Dominik M. Müller
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引用次数: 0

摘要

摘要本文论述了后殖民国家在文莱君主专制制度下的形成。在详细介绍了苏丹的权力,将君主制的稳定置于背景之下,并介绍了其国家意识形态Melayu Islam Beraja(“MIB”)之后,文章阐述了正式法律,如文莱宪法和新的伊斯兰刑法,这些法律对MIB国家的(自我)合法化具有象征意义,但与许多文莱人的生活几乎没有直接关系。因此,这篇文章将重点转移到了规范领域,这些领域受到的学术关注要少得多,但可以说应该——即苏丹为期三周的生日庆祝活动等国家仪式。这些以及其他非法律领域,包括王室演讲,包含了反映和影响MIB州关键发展的规范方面。最后一部分以《皇室生日》和《伊斯兰刑法》的分析为基础,对文莱作为“伊斯兰教法国家”的刻板印象进行了质疑,因为它传达了多方向的规范信息,并有能力将广泛的文化影响融合在一起,为统治体系谋福利。
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Beyond the Sharia State: Public Celebrations and Everyday State-Making in the Malay Islamic Monarchy of Brunei Darussalam
Abstract This article describes post-colonial state-making in the absolute monarchy of Brunei. After detailing the Sultan’s powers, contextualizing the monarchy’s stability, and introducing its state ideology, Melayu Islam Beraja (“MIB”), the article addresses formal laws, such as Brunei’s Constitution and a new Islamic penal code, which are symbolically significant for the MIB state’s (self-)legitimation but have little immediate relevance to many Bruneians’ lives. The article, therefore, shifts its focus to normative spheres that receive much less scholarly attention but, arguably, should—namely state-rituals like the Sultan’s three-week-long birthday celebrations. These, and other non-legal spheres, including, also, royal speeches, contain normative aspects that reflect and impact key developments in the MIB state. Grounded in the Royal Birthday’s and Islamic penal code’s analysis, the final part problematizes stereotypes of Brunei being a “sharia state” vis-à-vis its multidirectional normative messages and ability to hybridize broad cultural influences for the ruling system’s benefit.
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来源期刊
CiteScore
1.50
自引率
0.00%
发文量
31
期刊介绍: The Asian Journal of Law and Society (AJLS) adds an increasingly important Asian perspective to global law and society scholarship. This independent, peer-reviewed publication encourages empirical and multi-disciplinary research and welcomes articles on law and its relationship with society in Asia, articles bringing an Asian perspective to socio-legal issues of global concern, and articles using Asia as a starting point for a comparative exploration of law and society topics. Its coverage of Asia is broad and stretches from East Asia, South Asia and South East Asia to Central Asia. A unique combination of a base in Asia and an international editorial team creates a forum for Asian and Western scholars to exchange ideas of interest to Asian scholars and professionals, those working in or on Asia, as well as all working on law and society issues globally.
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