{"title":"沉没的美人鱼故事:海洋未来的推测性故事","authors":"C. Stifjell","doi":"10.1177/01417789211064886","DOIUrl":null,"url":null,"abstract":"In the context of climate change and sea-level rise, the blue humanities have high stakes in telling captivating and persuasive stories that illustrate the intimate connections between human bodies and ‘bodies of water’ (Neimanis, 2017, p. 1). Part of this work lies in a shifting of onto-epistemological boundaries to see bodies as porously and permeably embedded within environments, leaking into each other in a way that is posthuman and trans-corporeal (Alaimo, 2014, p. 190). Another part lies in coming to terms with the oceans’ abiding histories of empire and slavery, toxicity and global capitalism. However, even as our history is inundated with it and our existence depends on it, the ocean is, as Stefan Helmreich (2009, p. ix) so concisely puts it, ‘strange’. Unlike earth, it is an alien realm that resists direct experience and knowledge and prohibits humans from visiting on our own terms. Surfers, swimmers, sailors and divers have their own embodied ways of knowing the sea, but for most humans the ocean is a highly mediated environment that requires translation through cinema, documentary, photography, literature or poetry in order to become accessible for more than surface-level thought, emotion and concern (Alaimo, 2014, p. 191). The shape of these stories matters for imagining multispecies futures, and many have moulded themselves around ideas of otherness, danger, transcendence and use—giving us the ocean as alien, as stranger, as sublime nature and as resource and conduit for transnational capital and empire.","PeriodicalId":47487,"journal":{"name":"Feminist Review","volume":"130 1","pages":"97 - 101"},"PeriodicalIF":0.9000,"publicationDate":"2022-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Submersive Mermaid Tales: Speculative Storytelling for Oceanic Futures\",\"authors\":\"C. Stifjell\",\"doi\":\"10.1177/01417789211064886\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"In the context of climate change and sea-level rise, the blue humanities have high stakes in telling captivating and persuasive stories that illustrate the intimate connections between human bodies and ‘bodies of water’ (Neimanis, 2017, p. 1). Part of this work lies in a shifting of onto-epistemological boundaries to see bodies as porously and permeably embedded within environments, leaking into each other in a way that is posthuman and trans-corporeal (Alaimo, 2014, p. 190). Another part lies in coming to terms with the oceans’ abiding histories of empire and slavery, toxicity and global capitalism. However, even as our history is inundated with it and our existence depends on it, the ocean is, as Stefan Helmreich (2009, p. ix) so concisely puts it, ‘strange’. Unlike earth, it is an alien realm that resists direct experience and knowledge and prohibits humans from visiting on our own terms. Surfers, swimmers, sailors and divers have their own embodied ways of knowing the sea, but for most humans the ocean is a highly mediated environment that requires translation through cinema, documentary, photography, literature or poetry in order to become accessible for more than surface-level thought, emotion and concern (Alaimo, 2014, p. 191). The shape of these stories matters for imagining multispecies futures, and many have moulded themselves around ideas of otherness, danger, transcendence and use—giving us the ocean as alien, as stranger, as sublime nature and as resource and conduit for transnational capital and empire.\",\"PeriodicalId\":47487,\"journal\":{\"name\":\"Feminist Review\",\"volume\":\"130 1\",\"pages\":\"97 - 101\"},\"PeriodicalIF\":0.9000,\"publicationDate\":\"2022-03-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Feminist Review\",\"FirstCategoryId\":\"90\",\"ListUrlMain\":\"https://doi.org/10.1177/01417789211064886\",\"RegionNum\":2,\"RegionCategory\":\"社会学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q3\",\"JCRName\":\"WOMENS STUDIES\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Feminist Review","FirstCategoryId":"90","ListUrlMain":"https://doi.org/10.1177/01417789211064886","RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"WOMENS STUDIES","Score":null,"Total":0}
引用次数: 0
摘要
在气候变化和海平面上升的背景下,蓝色人文学科在讲述引人入胜和有说服力的故事方面具有很高的利害关系,这些故事说明了人体与“水体”之间的密切联系(Neimanis, 2017,第1页)。这项工作的一部分在于本体-认识论边界的转变,将身体视为渗透和渗透地嵌入环境中,以一种后人类和跨物质的方式相互渗透(Alaimo, 2014,第190页)。另一部分是要接受海洋的历史——帝国和奴役,毒性和全球资本主义。然而,即使我们的历史充斥着海洋,我们的生存也依赖于它,正如斯特凡·海姆里奇(2009,p. ix)简洁地指出的那样,海洋是“奇怪的”。与地球不同,它是一个陌生的领域,抵制直接的经验和知识,禁止人类以我们自己的方式访问。冲浪者、游泳者、水手和潜水员都有自己具体的认识海洋的方式,但对大多数人来说,海洋是一个高度中介的环境,需要通过电影、纪录片、摄影、文学或诗歌进行翻译,以便能够接触到比表面层次的思想、情感和关注(Alaimo, 2014, p. 191)。这些故事的形式对想象多物种的未来很重要,许多故事都围绕着异类、危险、超越和用途的概念塑造自己——让我们看到海洋是陌生的、陌生的、崇高的自然,是跨国资本和帝国的资源和渠道。
Submersive Mermaid Tales: Speculative Storytelling for Oceanic Futures
In the context of climate change and sea-level rise, the blue humanities have high stakes in telling captivating and persuasive stories that illustrate the intimate connections between human bodies and ‘bodies of water’ (Neimanis, 2017, p. 1). Part of this work lies in a shifting of onto-epistemological boundaries to see bodies as porously and permeably embedded within environments, leaking into each other in a way that is posthuman and trans-corporeal (Alaimo, 2014, p. 190). Another part lies in coming to terms with the oceans’ abiding histories of empire and slavery, toxicity and global capitalism. However, even as our history is inundated with it and our existence depends on it, the ocean is, as Stefan Helmreich (2009, p. ix) so concisely puts it, ‘strange’. Unlike earth, it is an alien realm that resists direct experience and knowledge and prohibits humans from visiting on our own terms. Surfers, swimmers, sailors and divers have their own embodied ways of knowing the sea, but for most humans the ocean is a highly mediated environment that requires translation through cinema, documentary, photography, literature or poetry in order to become accessible for more than surface-level thought, emotion and concern (Alaimo, 2014, p. 191). The shape of these stories matters for imagining multispecies futures, and many have moulded themselves around ideas of otherness, danger, transcendence and use—giving us the ocean as alien, as stranger, as sublime nature and as resource and conduit for transnational capital and empire.
期刊介绍:
Feminist Review is a peer reviewed, interdisciplinary journal setting new agendas for the analysis of the social world. Currently based in London with an international scope, FR invites critical reflection on the relationship between materiality and representation, theory and practice, subjectivity and communities, contemporary and historical formations. The FR Collective is committed to exploring gender in its multiple forms and interrelationships. As well as academic articles we publish experimental pieces, visual and textual media and political interventions, including, for example, interviews, short stories, poems and photographic essays.