作为北极网络长距离连接器的羽绒

IF 2.3 3区 社会学 Q1 SOCIAL SCIENCES, INTERDISCIPLINARY Cross-Cultural Research Pub Date : 2018-10-17 DOI:10.1177/1069397118806820
Stine Vestbo, Claus Hindberg, J. Olesen, P. Funch
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引用次数: 2

摘要

作为猎人和采集者,人类一直在开发各种各样的自然资源。狩猎尤其注重个体。人类和猎物之间的关系通常被视为孤立的实体,例如,人类-野牛、人类-鲸鱼、人类-海鸟或人类-猛犸象。然而,狩猎的相互作用嵌入了庞大而复杂的生态网络中。北极土著人和欧洲人一直在猎杀普通海雀(Somateria mollissima)等海鸟。由于包括狩猎在内的人为压力,在20世纪,几种常见的eider种群数量减少了,甚至减少了10倍。在这里,我们回顾了北极网络中常见eider的生态作用以及人类-eider相互作用的多样性,强调了它对人类和非人类的重要性。我们将这些相互作用置于更广泛的生态背景下,并讨论影响eider的人类活动如何通过北极生态网络传播,并可能产生深远的生态影响。
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Eiders as Long Distance Connectors in Arctic Networks
As hunters and gatherers, humans have always exploited a wide variety of natural resources. Hunting, in particular, focuses upon individual species. The relationships between human and game are most often seen as isolated entities, for example, human–bison, human–whale, human–seabird or human–mammoth. However, hunting interactions are embedded in large and complex ecological networks. Seabirds such as the common eider (Somateria mollissima) have been and are still being hunted by both indigenous people of the Arctic and Europeans. Due to anthropogenic pressures, including hunting, several common eider populations have declined during the 20th century, even as much as up to 10-fold. Here, we review the ecological role of the common eider in Arctic networks and the diversity of human–eider interactions, underlining its importance for both humans and nonhumans. We place these interactions in a wider ecological context and discuss how human activities affecting eiders propagate through the Arctic ecological network and can cause far-reaching ecological effects.
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来源期刊
Cross-Cultural Research
Cross-Cultural Research SOCIAL SCIENCES, INTERDISCIPLINARY-
CiteScore
5.00
自引率
8.00%
发文量
17
期刊介绍: Cross-Cultural Research, formerly Behavior Science Research, is sponsored by the Human Relations Area Files, Inc. (HRAF) and is the official journal of the Society for Cross-Cultural Research. The mission of the journal is to publish peer-reviewed articles describing cross-cultural or comparative studies in all the social/behavioral sciences and other sciences dealing with humans, including anthropology, sociology, psychology, political science, economics, human ecology, and evolutionary biology. Worldwide cross-cultural studies are particularly welcomed, but all kinds of systematic comparisons are acceptable so long as they deal explicity with cross-cultural issues pertaining to the constraints and variables of human behavior.
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