立陶宛上市,2018-2020:新的微观历史

IF 0.2 4区 哲学 Q2 HISTORY East European Jewish Affairs Pub Date : 2021-09-02 DOI:10.1080/13501674.2022.2030909
Michael Casper
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引用次数: 0

摘要

1781年库皮什基斯的一场大火摧毁了当地犹太人拥有的40处宅地、8家啤酒厂和4家酒馆(共19家)。阿利图斯的一块可追溯到1915年9月的墓碑上写道:“在这堆泥土下,埋葬着一颗温暖而正义的心,他一生都满足于用手工作……他年轻时曾成为世界大战风暴的受害者。”1934年,在犹太士兵联盟Raseiniai分会成立之际,仪式在犹太教堂和电影院举行。这些只是最近在立陶宛出版的一系列犹太微史中收集到的许多有趣细节中的一小部分。在许多情况下,这些书是由地区博物馆和市政当局制作的,大致与立陶宛庆祝2020年维尔纳高恩年之前犹太历史研究的复兴相吻合,是关于两次大战之间立陶宛共和国小镇犹太人日常生活的宝贵资源。这些卷中的大多数集中在立陶宛的特定城镇及其周边地区,而其他卷的区域范围更广。城镇包括Alytus、Kudirkos Naumiestis、Kupiškis、Molïtai、Palanga、Plungï、Raseiniai、Šilalï、Švëkšna、Telšiai,地区为Samogitia和Kaunas周围地区。然而,他们采取了多种方法。一些介绍了“犹太社区”的历史,而另一些则强调了犹太人的“文化遗产”。《Alytus》一书集中讲述了犹太人墓地,《Kupiškis》一书则讲述了该镇及其周围犹太人拥有的房屋、工厂和其他建筑的历史。这本关于Kudirkos Naumiestis的书独特地关注了犹太人在非犹太居民记忆中的形象。这些书中的许多材料都是原创的。但他们也收集了其他来源的相关照片和地图,如纪念书和家谱网站,以及采访、档案文件和剪报,通常非常有用。关于第二次世界大战和大屠杀的章节包括其他无法获得的回忆录和细节。虽然有些书有英文部分或选择性的英文翻译,但写作质量各不相同。尽管如此,对于那些研究立陶宛犹太人的人来说,这些书是一个受欢迎的资源。
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Lithuanian Listings, 2018–2020: New Microhistories
A 1781 fire in Kupiškis destroyed 40 homesteads, eight breweries and four taverns (out of 19) owned by local Jews. A gravestone in Alytus dating to September 1915 reads, “Under this heap of earth is buried the warm and righteous heart of the man who all his life was content to work with his hands . . . who in his youth fell victim to the storms of the world war.” In 1934, at the founding of the Raseiniai branch of the Jewish Soldiers’ Union, ceremonies were held in both the synagogue and the movie theater. These are just a few of the many intriguing details to be gleaned from a spate of Jewish microhistories published recently in Lithuanian. In many cases produced by regional museums and municipalities, and roughly timed with a revival of Jewish historical research in advance of Lithuania’s celebration of 2020 as the Year of the Vilna Gaon, these books are an invaluable resource on Jewish daily life in the small towns of the interwar Republic of Lithuania. Most of these volumes focus on particular Lithuanian towns and their environs, while others have a broader regional scope. The towns include Alytus, Kudirkos Naumiestis, Kupiškis, Molėtai, Palanga, Plungė, Raseiniai, Šilalė, Švėkšna, Telšiai, and the regions are Samogitia and the area around Kaunas. Yet they take a variety of approaches. Some present histories of the “Jewish community” while others highlight Jewish “cultural heritage.” The Alytus volume concentrates on the Jewish cemetery and the Kupiškis one looks at the histories of the houses, mills, and other buildings owned by Jews in and around the town. The book on Kudirkos Naumiestis uniquely focuses on how Jews figure in the memory of non-Jewish residents. Much of the material presented in these books is original. But they also anthologize, usually quite helpfully, relevant photographs and maps found in other sources, such as yizker bikher (memorial books) and genealogy websites, along with interviews, archival documents, and newspaper clippings. Sections on World War II and the Holocaust include otherwise unavailable memoirs and granular detail. While some books have English sections, or selective English translations, the quality of the writing varies. Nonetheless, these books are a welcome resource for those doing research on Lithuanian Jewry.
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