文明化理论批判:产生边缘化的策略

IF 0.1 Q4 SOCIAL SCIENCES, INTERDISCIPLINARY Debats-Revista de Cultura Poder i Societat Pub Date : 2019-12-25 DOI:10.28939/iam.debats-en.2019-13
Carlos del Valle-Rojas
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引用次数: 0

摘要

十九世纪下半叶,智利和阿根廷民族国家的话语中使用了文明和野蛮之间的根本区别,这不仅被用来为对两国南部马普切土著人居住的领土进行种族灭绝军事干预辩护;但也引发了一种至今仍存在的矛盾关系。本文的主要目的是确定“文明工程”的范围,该工程始于19世纪下半叶,并在20世纪和21世纪通过不同和广泛的边缘化形式表达出来,包括种族和移民、边缘化和LGBT+群体;从某种意义上说,这是一个产生边缘化的历史性、系统性和制度化的过程,它考虑了亲密敌人的各种生产策略,尤其是来自每个时代可用的文化产业的生产策略。研究结果表明,“边缘化/边缘化”是如何通过死亡、剥夺、包容/排斥政策,在与道德、犯罪和新自由主义理性的持续关系中产生和复制的。
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A Critique of The Civilising Rationale: Strategies for producing marginalisation
The radical distinction between civilization and barbarism used in the discourse of the national states of Chile and Argentina during the second half of the XIX century, not only was used to justify the genocidal military intervention of the territories inhabited by the mapuche indigenous from the south of both countries; but also inaugurated a conflictive relationship that remains to the present. The main objective of the paper is to identify the scope of the “civilization project” initiated during the second part of the 19th century and expressed during the 20th and 21st centuries through different and broad forms of marginalization, both ethnic and -by extension- immigrant, thecriminal and LGBT+ groups; in such a way that it is a historical, systematic and institutionalized process of producing marginalities, which considers various production strategies of the intimate enemy, especially from the cultural industry available in each time. The results show how “marginal/marginalized” is produced and reproduced, through policies of death, dispossession, inclusion/exclusion, in a constant relationship from moral, criminal and neoliberal rationalities.
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来源期刊
Debats-Revista de Cultura Poder i Societat
Debats-Revista de Cultura Poder i Societat SOCIAL SCIENCES, INTERDISCIPLINARY-
CiteScore
0.50
自引率
0.00%
发文量
0
审稿时长
16 weeks
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