对大多数神职人员关于吉娜之子Nasab的论点进行批判性研究

M. Muhammad
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引用次数: 1

摘要

宗教学者('ulam?')和印尼乌拉马委员会(MUI)一致认为,通奸子女的血统属于母亲,而不是父亲。这是由于通奸的男女之间的婚姻纽带不明确,以及使女性卵子(卵细胞)受精的精子的不确定性。因此,通奸的孩子被放逐,在社会上被边缘化,承担着“父母”的错误。事实上,伊斯兰教强调每个出生的孩子本质上都是贞洁的。如果通奸所生的孩子被归为母亲,他/她就没有父亲的任何权利。因此,重要的是审查通奸子女的血统问题,以确定子女的未来。本文在文献研究的基础上,运用批判性分析的方法,认为通奸子女在生物学上仍应归属于父亲,并享有父亲赋予的权利。通奸所生的孩子不承担“父母”的过错在当代,为了确定儿童的谱系,可以使用DNA测试这样一种被认为是准确的工具。
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Telaah Kritis terhadap Argumen Mayoritas Ulama tentang Nasab Anak Zina
he lineage of the children of adultery as agreed by religious scholars (‘ulam?’) and Indonesian Ulama Council (MUI) is ascribed to the mother, not the father. This is due to the unclarity of the marital bond between the woman and the man who conduct adultery, and due to the uncertainty of sperms that fertilize the ovum (egg cell) of a woman. Consequently, the children of adultery become exiled and marginalized in society, bearing mistakes of their ‘parents’. In fact, Islam has emphasized that every child born is essentially chaste. If the child born from adultery is ascribed to the mother, he/she does not have whatever rights from the father. Therefore, it is important to review the question regarding the lineage of the children of adultery, in order to determine the future of the children. Based on the literature research with critical analysis method, this article argues that the children of adultery remain to be biologically ascribed to the father together with their rights from the latter. The children born from adultery do not bear the mistakes of their ‘parents.’ In the contemporary era, to determine the children lineage can use such a tool as DNA test that is believed as accurate.
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审稿时长
10 weeks
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