{"title":"恰帕斯美洲豹作为玛雅树脂的象征——抵抗与意图","authors":"Sean S. Sell","doi":"10.1353/TLA.2021.0006","DOIUrl":null,"url":null,"abstract":"Abstract:In Prácticas descoloniales: El movimiento de resintencia cultural y lingüística, Tseltal Maya scholar and educator Daniel Ochoa shows how an Indigenous perspective can bring forth ideas about language and education. He combines resistencia /resistance and intención /intention into resintencia, a decolonial practice based on nurturing Indigenous culture. The focus is not just on opposing colonial forces, but also, like jaguars faced with capitalist encroachment, maintaining indigenous tradition in the face of global pressures. I consider Ochoa’s ideas on Indigenous educational and cultural practices in light of Maya jaguar ontology, as well as in comparison with biological studies of jaguar behavior. I then consider how the Zapatistas incorporate similar ideas of resintencia and jaguar ontology into their political praxis. Drawing from Tsotsil Maya sholar and poet Manuel Bolom Pale’s examination of Tsotsil linguistic epistemology Chanubtasel-p'ijubtasel: Reflexión filosófica de los pueblos originarios, I compare this with Zapatista concepts as described in Dylan Eldredge Fitzwater’s Autonomy Is in Our Hearts: Zapatista Autonomous Government through the Lens of the Tsotsil Language. Together these works show how Maya writers and educators, and citizens on Maya autonomous lands, are living a jaguar ontology that strives to keep balance in the world.","PeriodicalId":42355,"journal":{"name":"Latin Americanist","volume":"65 1","pages":"105 - 122"},"PeriodicalIF":0.2000,"publicationDate":"2021-04-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1353/TLA.2021.0006","citationCount":"0","resultStr":"{\"title\":\"The Chiapas Jaguar as Symbol of Maya Resintencia – Resistance and Intention\",\"authors\":\"Sean S. Sell\",\"doi\":\"10.1353/TLA.2021.0006\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Abstract:In Prácticas descoloniales: El movimiento de resintencia cultural y lingüística, Tseltal Maya scholar and educator Daniel Ochoa shows how an Indigenous perspective can bring forth ideas about language and education. He combines resistencia /resistance and intención /intention into resintencia, a decolonial practice based on nurturing Indigenous culture. The focus is not just on opposing colonial forces, but also, like jaguars faced with capitalist encroachment, maintaining indigenous tradition in the face of global pressures. I consider Ochoa’s ideas on Indigenous educational and cultural practices in light of Maya jaguar ontology, as well as in comparison with biological studies of jaguar behavior. I then consider how the Zapatistas incorporate similar ideas of resintencia and jaguar ontology into their political praxis. Drawing from Tsotsil Maya sholar and poet Manuel Bolom Pale’s examination of Tsotsil linguistic epistemology Chanubtasel-p'ijubtasel: Reflexión filosófica de los pueblos originarios, I compare this with Zapatista concepts as described in Dylan Eldredge Fitzwater’s Autonomy Is in Our Hearts: Zapatista Autonomous Government through the Lens of the Tsotsil Language. Together these works show how Maya writers and educators, and citizens on Maya autonomous lands, are living a jaguar ontology that strives to keep balance in the world.\",\"PeriodicalId\":42355,\"journal\":{\"name\":\"Latin Americanist\",\"volume\":\"65 1\",\"pages\":\"105 - 122\"},\"PeriodicalIF\":0.2000,\"publicationDate\":\"2021-04-10\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"https://sci-hub-pdf.com/10.1353/TLA.2021.0006\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Latin Americanist\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1353/TLA.2021.0006\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"HUMANITIES, MULTIDISCIPLINARY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Latin Americanist","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1353/TLA.2021.0006","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"HUMANITIES, MULTIDISCIPLINARY","Score":null,"Total":0}
引用次数: 0
摘要
摘要:Tseltal Maya学者和教育家Daniel Ochoa在《殖民地的实践:文化与文化的迁移》一书中展示了土著视角如何带来关于语言和教育的思想。他将抵抗/抵抗和意图结合在一起,形成了一种基于培育土著文化的非殖民化实践。重点不仅是反对殖民势力,而且像面临资本主义侵占的美洲豹一样,在全球压力下保持土著传统。我从玛雅美洲豹本体论的角度,以及与美洲豹行为的生物学研究的比较,来考虑奥乔亚关于土著教育和文化实践的想法。然后,我思考萨帕塔主义者如何将类似的resintencia和美洲豹本体论思想融入他们的政治实践中。根据Tsotsil Maya sholar和诗人Manuel Bolom Pale对Tsotsil的语言认识论Chanubtasel-p'ijubtasel:Reflexión filosófica de los pueblos originarios的研究,我将其与Dylan Eldredge Fitzwater的《我们心中的自治:从Tsotsil语言的视角看萨帕塔自治政府》中描述的萨帕塔概念进行了比较。这些作品共同展示了玛雅作家、教育工作者以及玛雅自治土地上的公民如何生活在一个努力保持世界平衡的美洲豹本体中。
The Chiapas Jaguar as Symbol of Maya Resintencia – Resistance and Intention
Abstract:In Prácticas descoloniales: El movimiento de resintencia cultural y lingüística, Tseltal Maya scholar and educator Daniel Ochoa shows how an Indigenous perspective can bring forth ideas about language and education. He combines resistencia /resistance and intención /intention into resintencia, a decolonial practice based on nurturing Indigenous culture. The focus is not just on opposing colonial forces, but also, like jaguars faced with capitalist encroachment, maintaining indigenous tradition in the face of global pressures. I consider Ochoa’s ideas on Indigenous educational and cultural practices in light of Maya jaguar ontology, as well as in comparison with biological studies of jaguar behavior. I then consider how the Zapatistas incorporate similar ideas of resintencia and jaguar ontology into their political praxis. Drawing from Tsotsil Maya sholar and poet Manuel Bolom Pale’s examination of Tsotsil linguistic epistemology Chanubtasel-p'ijubtasel: Reflexión filosófica de los pueblos originarios, I compare this with Zapatista concepts as described in Dylan Eldredge Fitzwater’s Autonomy Is in Our Hearts: Zapatista Autonomous Government through the Lens of the Tsotsil Language. Together these works show how Maya writers and educators, and citizens on Maya autonomous lands, are living a jaguar ontology that strives to keep balance in the world.