{"title":"理论οὐσία和亚里士多德的灵魂定性","authors":"E. Monardes-Pereira","doi":"10.4067/s0718-84712021000100063","DOIUrl":null,"url":null,"abstract":": When Aristotle defines the soul as οὐσία in De Anima , he clearly states that the sense he takes into account is that of form. However, his treatments of οὐσία seem not to utterly coincide with this one because they mainly points to the sense of the matter-form compound. Is there a sense that fits the soul? Metaphysics Z, 17 could provide an answer.","PeriodicalId":37902,"journal":{"name":"Byzantion Nea Hellas","volume":" ","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2021-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"La teoría de la οὐσία y la caracterización del alma aristotélica\",\"authors\":\"E. Monardes-Pereira\",\"doi\":\"10.4067/s0718-84712021000100063\",\"DOIUrl\":null,\"url\":null,\"abstract\":\": When Aristotle defines the soul as οὐσία in De Anima , he clearly states that the sense he takes into account is that of form. However, his treatments of οὐσία seem not to utterly coincide with this one because they mainly points to the sense of the matter-form compound. Is there a sense that fits the soul? Metaphysics Z, 17 could provide an answer.\",\"PeriodicalId\":37902,\"journal\":{\"name\":\"Byzantion Nea Hellas\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2021-12-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Byzantion Nea Hellas\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.4067/s0718-84712021000100063\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q3\",\"JCRName\":\"Arts and Humanities\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Byzantion Nea Hellas","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.4067/s0718-84712021000100063","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"Arts and Humanities","Score":null,"Total":0}
La teoría de la οὐσία y la caracterización del alma aristotélica
: When Aristotle defines the soul as οὐσία in De Anima , he clearly states that the sense he takes into account is that of form. However, his treatments of οὐσία seem not to utterly coincide with this one because they mainly points to the sense of the matter-form compound. Is there a sense that fits the soul? Metaphysics Z, 17 could provide an answer.
期刊介绍:
Byzantion Nea Hellás, is yearly journal of Greek, Byzantine and Neohellenic studies, founded in 1970. It publishes original scientific research articles pertaining to the domain of Greek studies, in Spanish, Portuguese, French, and English. The aim of the journal is to foster the publication of works by national and foreign researchers working in the three main areas of Greek culture, as well as the academic interchange between researchers and teaching staff who deal with these subjects.