{"title":"Olivian Echoes在锡耶纳的Bernardine和Capistrano的John的经济论文中","authors":"F. Sedda","doi":"10.1353/FRC.2017.0014","DOIUrl":null,"url":null,"abstract":"The principle of the subordination of private property to the universal destination of goods, and thus the right of everyone to their use, is a golden rule of social conduct and “the first principle of the whole ethical and social order”. The Christian tradition has never recognized the right to private property as absolute or inviolable, and has stressed the social purpose of all forms of private property.2","PeriodicalId":53533,"journal":{"name":"Franciscan Studies","volume":"75 1","pages":"385 - 405"},"PeriodicalIF":0.0000,"publicationDate":"2017-11-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1353/FRC.2017.0014","citationCount":"0","resultStr":"{\"title\":\"Olivian Echoes in the Economic Treatises of Bernardine of Siena and John of Capistrano\",\"authors\":\"F. Sedda\",\"doi\":\"10.1353/FRC.2017.0014\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The principle of the subordination of private property to the universal destination of goods, and thus the right of everyone to their use, is a golden rule of social conduct and “the first principle of the whole ethical and social order”. The Christian tradition has never recognized the right to private property as absolute or inviolable, and has stressed the social purpose of all forms of private property.2\",\"PeriodicalId\":53533,\"journal\":{\"name\":\"Franciscan Studies\",\"volume\":\"75 1\",\"pages\":\"385 - 405\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2017-11-17\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"https://sci-hub-pdf.com/10.1353/FRC.2017.0014\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Franciscan Studies\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1353/FRC.2017.0014\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q4\",\"JCRName\":\"Arts and Humanities\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Franciscan Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1353/FRC.2017.0014","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q4","JCRName":"Arts and Humanities","Score":null,"Total":0}
Olivian Echoes in the Economic Treatises of Bernardine of Siena and John of Capistrano
The principle of the subordination of private property to the universal destination of goods, and thus the right of everyone to their use, is a golden rule of social conduct and “the first principle of the whole ethical and social order”. The Christian tradition has never recognized the right to private property as absolute or inviolable, and has stressed the social purpose of all forms of private property.2
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