{"title":"成为当地","authors":"Elena Gregoria Chai Chin Fern, M. Janowski","doi":"10.1080/13639811.2022.2018830","DOIUrl":null,"url":null,"abstract":"ABSTRACT Datuk Kong (拿督公) are shen (神) – a Chinese term that can be glossed in English as ‘deity’ or ‘spirit’ depending on context. They have long been known to be venerated by Chinese in West Malaysia but have not been investigated until now in Sarawak, where they are of increasing importance, or in Kalimantan, where they appear to have been worshipped for much longer. In both West Malaysia and in Borneo Datuk Kong are closely associated with (a) the ethnic groups that were already living in the area before the Chinese arrived and (b) with the local landscape. In this article we explore the ways in which Datuk Kong beliefs have developed in Borneo and how, through the ‘respect’ (拜) paid to these shen, the Chinese have integrated the beliefs that they brought originally from China into a belief system that remains distinctively Chinese but overlaps with the beliefs of ethnic groups with which they co-exist; and embedded this belief system in the local landscape and the spirits inhabiting that landscape.","PeriodicalId":44721,"journal":{"name":"Indonesia and the Malay World","volume":null,"pages":null},"PeriodicalIF":0.7000,"publicationDate":"2022-02-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Becoming Local\",\"authors\":\"Elena Gregoria Chai Chin Fern, M. Janowski\",\"doi\":\"10.1080/13639811.2022.2018830\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"ABSTRACT Datuk Kong (拿督公) are shen (神) – a Chinese term that can be glossed in English as ‘deity’ or ‘spirit’ depending on context. They have long been known to be venerated by Chinese in West Malaysia but have not been investigated until now in Sarawak, where they are of increasing importance, or in Kalimantan, where they appear to have been worshipped for much longer. In both West Malaysia and in Borneo Datuk Kong are closely associated with (a) the ethnic groups that were already living in the area before the Chinese arrived and (b) with the local landscape. In this article we explore the ways in which Datuk Kong beliefs have developed in Borneo and how, through the ‘respect’ (拜) paid to these shen, the Chinese have integrated the beliefs that they brought originally from China into a belief system that remains distinctively Chinese but overlaps with the beliefs of ethnic groups with which they co-exist; and embedded this belief system in the local landscape and the spirits inhabiting that landscape.\",\"PeriodicalId\":44721,\"journal\":{\"name\":\"Indonesia and the Malay World\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.7000,\"publicationDate\":\"2022-02-04\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Indonesia and the Malay World\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1080/13639811.2022.2018830\",\"RegionNum\":3,\"RegionCategory\":\"社会学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"ASIAN STUDIES\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Indonesia and the Malay World","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/13639811.2022.2018830","RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"ASIAN STUDIES","Score":null,"Total":0}
ABSTRACT Datuk Kong (拿督公) are shen (神) – a Chinese term that can be glossed in English as ‘deity’ or ‘spirit’ depending on context. They have long been known to be venerated by Chinese in West Malaysia but have not been investigated until now in Sarawak, where they are of increasing importance, or in Kalimantan, where they appear to have been worshipped for much longer. In both West Malaysia and in Borneo Datuk Kong are closely associated with (a) the ethnic groups that were already living in the area before the Chinese arrived and (b) with the local landscape. In this article we explore the ways in which Datuk Kong beliefs have developed in Borneo and how, through the ‘respect’ (拜) paid to these shen, the Chinese have integrated the beliefs that they brought originally from China into a belief system that remains distinctively Chinese but overlaps with the beliefs of ethnic groups with which they co-exist; and embedded this belief system in the local landscape and the spirits inhabiting that landscape.
期刊介绍:
Indonesia and the Malay World is a peer-reviewed journal that is committed to the publication of scholarship in the arts and humanities on maritime Southeast Asia. It particularly focuses on the study of the languages, literatures, art, archaeology, history, religion, anthropology, performing arts, cinema and tourism of the region. In addition to welcoming individual articles, it also publishes special issues focusing on a particular theme or region. The journal is published three times a year, in March, July, and November.