《乔尔书》中的时间与蝗灾

IF 0.2 3区 哲学 0 RELIGION CATHOLIC BIBLICAL QUARTERLY Pub Date : 2023-01-01 DOI:10.1353/cbq.2023.0001
Kevin Scott
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引用次数: 0

摘要

摘要:本文认为,通过对约珥书和赛法尔的蝗灾进行互读,可以为解读这两个文本中的时间功能提供新的视角。在《约珥书》中,先知在提到蝗灾的破坏时,用了一个不确定的年份来强调蝗灾造成的破坏的有限性,并鼓励人们对即将到来的土地恢复充满希望。在Sefire的铭文中,Bar-Ga 'yah要求一场为期七年的蝗灾,以向Mati 'el发出信号,如果他违反条约,他的土地将没有物质繁荣或生存的希望。蝗灾的叙述描绘了古代近东所有人共同的经历,这些文本突出了这一共同形象的适应性。蝗虫可以在社区中煽动恐怖,但它们也可以作为希望的先驱者。
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Time and the Locust Plagues in the Book of Joel and the Sefire Inscriptions
Abstract:In this article, I argue that reading the locust plagues of Joel and Sefire intertextually adds fresh insights to the interpretation of the function of time in both texts. In Joel, the prophet utilizes an indeterminate number of years when referring to the destruction of the locust plague to highlight the limited nature of the destruction caused by the plague and to encourage the community to hope in the approaching restoration of the land. In the Sefire inscriptions, Bar-Ga’yah calls for a seven-year locust plague to signal to Mati‘el that his land will have no hope of material prosperity or survival if he breaks the treaty. Narratives of locust plagues depict an experience common to all people in the ancient Near East, and these texts highlight the adaptability of this common image. Locusts can incite terror in communities, but they can also function as harbingers of hope.
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