传统生态知识:学习环境可持续性的土著实践。由Melissa K.Nelson和Dan Shilling编辑。2018年,剑桥大学出版社,纽约。276页。

IF 0.7 Q3 ANTHROPOLOGY Ethnobiology Letters Pub Date : 2019-12-04 DOI:10.14237/ebl.10.1.2019.1606
C. Stiegler
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引用次数: 0

摘要

虽然这本书与民族生物学和生态人类学有关,但它也将与包括古人类学家在内的一般人类学家产生共鸣。在Schilling的引言中,他提出,在更新世时期,人类的生存是可持续的,因为他们意识到自己的存在与环境的福祉息息相关。在我看来,能够成功传播生态知识的古人类群体,与不能这样做的群体相比,将分享一种进化优势,这似乎是合理的。从史前石器到现代工业技术,Schilling认为可持续发展是一个道德问题,而不是技术问题,这取决于智人对自然环境的看法。
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Traditional Ecological Knowledge: Learning from Indigenous Practices for Environmental Sustainability. Edited by Melissa K. Nelson and Dan Shilling. 2018. Cambridge University Press, New York, NY. 276 pp.
While this book has relevance to ethnobiology and ecological anthropology, it will also resonate with general anthropologists, including scholars of paleoanthropology. In Schilling’s introductory chapter, he suggests that during the Pleistocene Era, hominins lived sustainably because they sensed their existence was linked to the environment’s well-being. It seems reasonable to me that hominin populations who were successful at transmitting ecological knowledge would share an evolutionary advantage over populations unable to do so. From prehistoric lithics to modern industrial technology, Schilling suggests sustainability is a moral rather than technological concern that depends on Homo sapiens’ views of the natural environment.
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来源期刊
Ethnobiology Letters
Ethnobiology Letters ANTHROPOLOGY-
自引率
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发文量
10
审稿时长
16 weeks
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