{"title":"“一个未经修饰的圆故事”:《奥赛罗》叙事权威的消解","authors":"Greg Kelley","doi":"10.2979/JFOLKRESE.58.1.03","DOIUrl":null,"url":null,"abstract":"ABSTRACT:Folklorists have much to learn from Shakespeare's protoethnographic handling of the storytellers and storytelling he portrays in his plays. One case in point is Othello in which our title protagonist disclaims an aptitude for oratory (\"Rude I am in my speech, / And little blessed with the soft phrase of peace\" [1.3.96–97]), a common disclaimer to performance, yet Othello's subsequent storytelling betrays that he is in fact a skilled narrator who recounts personal experience with rhetorical prowess and expressive style. Furthermore, despite being an outsider in Venice, Othello enjoys an elevated station due in part to his artful narrative building. We witness the depreciation of his status as a master narrator, however, when Iago takes over the storytelling ethos of the play with whispers, innuendo, and veiled aspersions. Once Iago's deceptions fully bloom, there is, in the end, no accommodation for Othello's lofty personal narratives. Tracking both how Othello uses personal narrative to construct and present a coherent self, and how Iago deploys equally virtuosic verbal skill to dissolve Othello's persona and narrative authority, reminds us of the fictive nature of narrative, its variable power to build and destroy, and the competition inherent in the discursive construction of social realities.","PeriodicalId":44620,"journal":{"name":"JOURNAL OF FOLKLORE RESEARCH","volume":"58 1","pages":"47 - 75"},"PeriodicalIF":0.4000,"publicationDate":"2021-03-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"\\\"A Round Unvarnished Tale\\\": The Dissolution of Narrative Authority in Othello\",\"authors\":\"Greg Kelley\",\"doi\":\"10.2979/JFOLKRESE.58.1.03\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"ABSTRACT:Folklorists have much to learn from Shakespeare's protoethnographic handling of the storytellers and storytelling he portrays in his plays. One case in point is Othello in which our title protagonist disclaims an aptitude for oratory (\\\"Rude I am in my speech, / And little blessed with the soft phrase of peace\\\" [1.3.96–97]), a common disclaimer to performance, yet Othello's subsequent storytelling betrays that he is in fact a skilled narrator who recounts personal experience with rhetorical prowess and expressive style. Furthermore, despite being an outsider in Venice, Othello enjoys an elevated station due in part to his artful narrative building. We witness the depreciation of his status as a master narrator, however, when Iago takes over the storytelling ethos of the play with whispers, innuendo, and veiled aspersions. Once Iago's deceptions fully bloom, there is, in the end, no accommodation for Othello's lofty personal narratives. Tracking both how Othello uses personal narrative to construct and present a coherent self, and how Iago deploys equally virtuosic verbal skill to dissolve Othello's persona and narrative authority, reminds us of the fictive nature of narrative, its variable power to build and destroy, and the competition inherent in the discursive construction of social realities.\",\"PeriodicalId\":44620,\"journal\":{\"name\":\"JOURNAL OF FOLKLORE RESEARCH\",\"volume\":\"58 1\",\"pages\":\"47 - 75\"},\"PeriodicalIF\":0.4000,\"publicationDate\":\"2021-03-04\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"JOURNAL OF FOLKLORE RESEARCH\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.2979/JFOLKRESE.58.1.03\",\"RegionNum\":3,\"RegionCategory\":\"社会学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"FOLKLORE\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"JOURNAL OF FOLKLORE RESEARCH","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.2979/JFOLKRESE.58.1.03","RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"FOLKLORE","Score":null,"Total":0}
"A Round Unvarnished Tale": The Dissolution of Narrative Authority in Othello
ABSTRACT:Folklorists have much to learn from Shakespeare's protoethnographic handling of the storytellers and storytelling he portrays in his plays. One case in point is Othello in which our title protagonist disclaims an aptitude for oratory ("Rude I am in my speech, / And little blessed with the soft phrase of peace" [1.3.96–97]), a common disclaimer to performance, yet Othello's subsequent storytelling betrays that he is in fact a skilled narrator who recounts personal experience with rhetorical prowess and expressive style. Furthermore, despite being an outsider in Venice, Othello enjoys an elevated station due in part to his artful narrative building. We witness the depreciation of his status as a master narrator, however, when Iago takes over the storytelling ethos of the play with whispers, innuendo, and veiled aspersions. Once Iago's deceptions fully bloom, there is, in the end, no accommodation for Othello's lofty personal narratives. Tracking both how Othello uses personal narrative to construct and present a coherent self, and how Iago deploys equally virtuosic verbal skill to dissolve Othello's persona and narrative authority, reminds us of the fictive nature of narrative, its variable power to build and destroy, and the competition inherent in the discursive construction of social realities.
期刊介绍:
The Journal of Folklore Research has provided an international forum for current theory and research among scholars of traditional culture since 1964. Each issue includes topical, incisive articles of current theoretical interest to folklore and ethnomusicology as international disciplines, as well as essays that address the fieldwork experience and the intellectual history of folklore and ethnomusicology studies. Contributors include scholars and professionals in additional fields, including anthropology, area studies, communication, cultural studies, history, linguistics, literature, performance studies, religion, and semiotics.