快乐是不需要英雄的土地

Q3 Arts and Humanities Anglica Pub Date : 2018-09-17 DOI:10.7311/0860-5734.27.3.06
D. Coates
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引用次数: 1

摘要

本文质疑了加拿大历史学家Jeff Keshen和澳大利亚历史学家Mark Sheftall的两篇文章,这两篇文章断言,第一次世界大战中士兵(澳大利亚的安扎克人、加拿大远征军成员)的表现是可比的。然而,我认为,在得出结论时,这些历史学家要么忽视了,要么没有充分考虑到一些关键因素,比如澳大利亚历史学家/战地记者C·E·W·比恩对安扎克的接待产生的影响,他崇敬安扎克,并将他变成了喜欢战斗并擅长战斗的伟人;“罪犯污点”在澳大利亚的意义;以及每个国家女性作家对“获得国家地位”的贡献被忽略。它进一步阐述了为什么加拿大人没有像澳大利亚人庆祝在安扎克湾登陆(一场军事灾难)那样,将维米(一场战争胜利)视为他们的决定性时刻,他们继续从中获得国家认同感。从本质上讲,这篇文章提出,两国士兵形象的差异远远超过任何相似之处。
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Happy is the Land that Needs No Heroes
This essay interrogates two articles by the Canadian historian Jeff Keshen and the Australian historian Mark Sheftall, which assert that the representations of soldiers in the First World War (Anzacs in Australia, members of the Canadian Expeditionary Forces, the CEF), are comparable. I argue, however, that in reaching their conclusions, these historians have either overlooked or insufficiently considered a number of crucial factors, such as the influence the Australian historian/war correspondent C. E. W. Bean had on the reception of Anzacs, whom he venerated and turned into larger-than-life men who liked fighting and were good at it; the significance of the “convict stain” in Australia; and the omission of women writers’ contributions to the “getting of nationhood” in each country. It further addresses why Canadians have not embraced Vimy (a military victory) as their defining moment in the same way as Australians celebrate the landing at Anzac Cove (a military disaster), from which they continue to derive their sense of national identity. In essence, this essay advances that differences between the two nations’ representations of soldiers far outweigh any similarities.
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来源期刊
Anglica
Anglica Arts and Humanities-Literature and Literary Theory
CiteScore
0.20
自引率
0.00%
发文量
18
审稿时长
26 weeks
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