{"title":"改革还是取代?信仰范畴与全球宗教哲学","authors":"Timothy D. Knepper","doi":"10.1080/17570638.2023.2170867","DOIUrl":null,"url":null,"abstract":"ABSTRACT Among the chief challenges for a “global” philosophy of religion is not merely that of including a more diverse array of religio-philosophies, but also that of interrogating and recalibrating its foundational categories of inquiry. Asian Philosophies and the Idea of Religion responds to both challenges, the former with respect to a variety of non-western, Greco-Roman, and Western-wisdom religio-philosophies, the latter, by critiquing the category of faith.","PeriodicalId":10599,"journal":{"name":"Comparative and Continental Philosophy","volume":null,"pages":null},"PeriodicalIF":0.1000,"publicationDate":"2022-09-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Reform or Replace? The Category of Faith and Global Philosophy of Religion\",\"authors\":\"Timothy D. Knepper\",\"doi\":\"10.1080/17570638.2023.2170867\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"ABSTRACT Among the chief challenges for a “global” philosophy of religion is not merely that of including a more diverse array of religio-philosophies, but also that of interrogating and recalibrating its foundational categories of inquiry. Asian Philosophies and the Idea of Religion responds to both challenges, the former with respect to a variety of non-western, Greco-Roman, and Western-wisdom religio-philosophies, the latter, by critiquing the category of faith.\",\"PeriodicalId\":10599,\"journal\":{\"name\":\"Comparative and Continental Philosophy\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.1000,\"publicationDate\":\"2022-09-02\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Comparative and Continental Philosophy\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1080/17570638.2023.2170867\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"PHILOSOPHY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Comparative and Continental Philosophy","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/17570638.2023.2170867","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"PHILOSOPHY","Score":null,"Total":0}
Reform or Replace? The Category of Faith and Global Philosophy of Religion
ABSTRACT Among the chief challenges for a “global” philosophy of religion is not merely that of including a more diverse array of religio-philosophies, but also that of interrogating and recalibrating its foundational categories of inquiry. Asian Philosophies and the Idea of Religion responds to both challenges, the former with respect to a variety of non-western, Greco-Roman, and Western-wisdom religio-philosophies, the latter, by critiquing the category of faith.