超越谢林之后的过程。自由与创造力

IF 0.1 4区 哲学 0 PHILOSOPHY Rivista di Estetica Pub Date : 2020-08-01 DOI:10.4000/ESTETICA.7066
E. Corriero
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引用次数: 0

摘要

谢林的哲学可以看作是动态哲学的一个统一项目,其中自然哲学是同一性哲学一般框架内的理论核心。根据这一假设,即在第一节中发展和论证的假设,本文进一步表明,谢林的哲学是一种过程哲学,能够整合尼古拉斯·雷舍尔(Nicholas Rescher)给出的标准定义,引入存在的“必要”无根据性,将“行动”和“创造力”从自然过程的必要链中解放出来。如此描述,这一过程确实特别保证了自由,这必须是道德行动的基础,被谢林视为能够重新激活和自由复制“爱”的行动,这种“爱”引导着Copula(纽带的纽带)在其原始和稳定的运动中走向存在的具体性。
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Beyond the Process After Schelling. Freedom and Creativity
Schelling’s philosophy can be seen as a unitary project of dynamic philosophy in which the philosophy of nature is the theoretical core within a general frame of a philosophy of identity. According to this assumption, that is developed and argued in the first section, this essay shows moreover as Schelling’s philosophy is a sort of process philosophy capable of integrating the standard definition of it, given for example by Nicholas Rescher, introducing the ‘necessary’ ungroundedness of being which frees ‘actions’ and ‘creativity’ from the necessary chain of the process of nature. Thus described, the process indeed guaranties in particular that freedom that must be at the basis of moral action, seen by Schelling as that action capable of reactivating and freely reproducing that ‘love’ that guides Copula (the bond of the bonds) in its original and steady movement towards the concretedness of what exists.
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来源期刊
Rivista di Estetica
Rivista di Estetica PHILOSOPHY-
CiteScore
0.50
自引率
0.00%
发文量
0
审稿时长
30 weeks
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