人类与非人类的融合:《黑大衣历险记》中的对象叙述者

I. Dragoș
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引用次数: 0

摘要

《黑大衣历险记》(the Adventures of a Black Coat, 1760)植根于18世纪流通小说的传统,由一个实物叙述者叙述,它通过突出一件大衣,作为一个同质叙事的叙述者,痛斥早期资本主义兴起所催生的商品世界,集中体现了这种实验小说亚类型的特点。外衣作为一种被赋予道德良知的客体,在认识论上证明了它是一个可靠的叙述者,能够通过经验地参与到它所描述的世界中来呈现真实的体验和感受。只有少数人穿着,这种外套就成了社会的敏锐观察者,最重要的是,它预示着卡尔·马克思(Karl Marx)所说的“商品拜物教”。根据马克思的观点,商品和人成为一个过程的一部分,这个过程在经济上得到了交换的认可。从这个角度来看,我认为本文揭示了马克思主义的物化过程,即人与物之间的社会关系转化为物与人之间的社会关系。尽管是一个对象叙述者,外套履行了典型的十八世纪教育功能,因为它警告读者警惕沉迷于物质文化的社会的堕落道德。
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Merging the Human and the Nonhuman: The Object Narrator in The Adventures of a Black Coat
Rooted in the tradition of eighteenth-century circulation novels recounted by an object narrator, The Adventures of a Black Coat (1760) epitomizes the features of this experimental novelistic subgenre by foregrounding a coat which, acting as a homodiegetic narrator, lambastes the world of commodities prompted by the rise of early capitalism. As an object endowed with moral conscience, the coat epistemologically proves to be a reliable narrator that is able to render authentic experience and feelings by getting empirically involved in the world it describes. Worn by a few owners, the coat becomes a sharp observer of society and, most importantly, it foreshadows what Karl Marx has termed “commodity fetishism.” According to Marx, commodities and humans become part of a process that is economically endorsed by exchange. Read in this light, I argue that the text reveals the Marxist process of reification whereby social relations between humans turn into social relations between things. Despite being an object narrator, the coat fulfils a typically eighteenth-century pedagogical function, in that it warns the reader against the degrading morals of a society addicted to material culture.
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来源期刊
Metacritic Journal for Comparative Studies and Theory
Metacritic Journal for Comparative Studies and Theory Arts and Humanities-Arts and Humanities (all)
CiteScore
0.90
自引率
0.00%
发文量
15
审稿时长
7 weeks
期刊最新文献
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