胚胎收养辩论综述

IF 0.1 0 RELIGION Philippiniana Sacra Pub Date : 2022-05-01 DOI:10.55997/2001pslvii173a1
T. Pugeda
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引用次数: 0

摘要

体外受精(IVF)被天主教会反对,因为它取代了婚姻行为。然而,试管婴儿导致了一个伦理问题,天主教会对此没有明确的立场。如何处理体外受精过程中产生的不需要的冷冻胚胎?信理部在2008年关于某些生命伦理问题“人格尊严”(Dignitas Personae)的指示中,评论了三个关于如何处理这些问题的建议,并指出遗弃胚胎的情况“无法解决”。但那些不是被抛弃而是不受欢迎的人呢?甚至在颁布《人格尊严》之前,就胚胎收养的第三项建议展开了辩论,至今仍未得到解决。我们将通过15位作者的观点来探讨从2007年到2018年的胚胎收养辩论,其中8位作者不赞成,7位作者赞成。
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An Overview of the Embryo Adoption Debate
In vitro fertilization (IVF) is opposed by the Catholic Church because it replaces the conjugal act. However, IVF has resulted in an ethical issue that the Catholic Church does not have a clear position on. What to do with the undesired cryopreserved embryos resulting from the IVF process? The Congregation for the Doctrine of the Faith, in its 2008 instruction on certain bioethical questions Dignitas Personae, commented on three proposals on what to do with them and stated that the situation for abandoned embryos “cannot be resolved.” But what about those not abandoned but undesired? Even before the issuance of Dignitas Personae, a debate developed regarding the third proposal of embryo adoption, which continues unresolved. We will explore the embryo adoption debate from 2007-2018 through the arguments of fifteen authors, with eight of them arguing not in favor of it and seven arguing in favor.
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