这宗教改革后的图像:卢卡斯Cranachs d.ä.‚Schmerzensmann’Wittenberger Stadtkirchenretabel,‚Kindersegnung”,‚基督和通奸‚律法和福音”

T. Noll
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引用次数: 0

摘要

本文论述了维滕贝格宗教改革对中世纪后期宗教艺术的影响。我展示了一个传统的主题(“imago pietatis”)是如何保持不变的,即使人们对它的看法不同——这引起了人们对观看者在使用和赋予宗教艺术意义方面的作用的关注——相比之下,其他主题是如何改变和调整的。维滕贝格城市教堂祭坛画和路德会中心的视觉主题是通过参考路德的著作来解释的。“法律与福音”的主题——尤其是在哥达长老卢卡斯·克拉纳赫的画作中——与路德的神学密切相关,即使是最微小的参考文献。Noll ARG_109_Inhart_DD.indd 200 2018年9月10日12:49:40 201宗教改革Abb。1:卢卡斯·克拉纳赫(Lucas Cranach d。2:Lucas Cranach d.É.,Christus als Schmerzensmann,um 1540,霍尔茨,56.4 x 45.5厘米,安格尔博物馆,埃尔福ARG_109_Inhart_DD.indd 201 2018年9月10日12:49:44
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Das religiöse Bild nach der Reformation: Zu Lucas Cranachs d.Ä. ‚Schmerzensmann‘, Wittenberger Stadtkirchenretabel, ‚Kindersegnung‘, ‚Christus und die Ehebrecherin‘ und ‚Gesetz und Evangelium‘
This article considers the consequences of the Reformation emanating from Wittenberg for the religious art of the Later Middle Ages. I show how a traditional motif (the “imago pietatis”) could be retained unaltered even as it was viewed differently – which draws attention to the role of the beholder in using and ascribing meaning to religious art – and how, in contrast, other motifs were changed and adjusted. The Wittenberg city church altarpiece and the central Lutheran visual themes are explained by reference to the writings of Luther. The motif of “Law and Gospel” – particularly in the painting by Lucas Cranach the Elder in Gotha – is closely related to Luther’s theology, even with regard to the smallest references. Noll ARG_109_Inhalt_DD.indd 200 10.09.2018 12:49:40 201 Das religiöse Bild nach der Reformation Abb. 1: Lucas Cranach d.Ä., Christus als Schmerzensmann, um 1515, Rotbuchenholz, 57 x 39,7 cm, Evangelische Kirchengemeinde St. Petri, Wörlitz Abb. 2: Lucas Cranach d.Ä., Christus als Schmerzensmann, um 1540, Holz, 56,4 x 45,5 cm, Angermuseum, Erfurt ARG_109_Inhalt_DD.indd 201 10.09.2018 12:49:44
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