{"title":"乔丹·皮尔的《出去》和《历史的调解》","authors":"S. Parrish","doi":"10.1525/rep.2021.155.5.110","DOIUrl":null,"url":null,"abstract":"In its attention to the undead state of American slavery, Jordan Peele’s film Get Out (2017) appears to fulfill Stephen Best’s diagnosis of a “melancholy historicism” in recent Black cultural production. But instead, the film draws viewers into a virtual experience—and potential analysis—of the roles of both technological and environmental media (from TV, film, and cellphones to housing, ceramics, and cotton) in perpetuating, or disrupting, Black captive kinship to a state of originary loss.","PeriodicalId":47353,"journal":{"name":"Representations","volume":" ","pages":""},"PeriodicalIF":0.9000,"publicationDate":"2021-08-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Jordan Peele’s Get Out and the Mediation of History\",\"authors\":\"S. Parrish\",\"doi\":\"10.1525/rep.2021.155.5.110\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"In its attention to the undead state of American slavery, Jordan Peele’s film Get Out (2017) appears to fulfill Stephen Best’s diagnosis of a “melancholy historicism” in recent Black cultural production. But instead, the film draws viewers into a virtual experience—and potential analysis—of the roles of both technological and environmental media (from TV, film, and cellphones to housing, ceramics, and cotton) in perpetuating, or disrupting, Black captive kinship to a state of originary loss.\",\"PeriodicalId\":47353,\"journal\":{\"name\":\"Representations\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":0.9000,\"publicationDate\":\"2021-08-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Representations\",\"FirstCategoryId\":\"90\",\"ListUrlMain\":\"https://doi.org/10.1525/rep.2021.155.5.110\",\"RegionNum\":4,\"RegionCategory\":\"社会学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q2\",\"JCRName\":\"CULTURAL STUDIES\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Representations","FirstCategoryId":"90","ListUrlMain":"https://doi.org/10.1525/rep.2021.155.5.110","RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"CULTURAL STUDIES","Score":null,"Total":0}
Jordan Peele’s Get Out and the Mediation of History
In its attention to the undead state of American slavery, Jordan Peele’s film Get Out (2017) appears to fulfill Stephen Best’s diagnosis of a “melancholy historicism” in recent Black cultural production. But instead, the film draws viewers into a virtual experience—and potential analysis—of the roles of both technological and environmental media (from TV, film, and cellphones to housing, ceramics, and cotton) in perpetuating, or disrupting, Black captive kinship to a state of originary loss.
期刊介绍：
An interdisciplinary journal edited by renowned scholars, Representations publishes trend-setting articles and criticism in a wide variety of fields in the humanities. In addition to special topical issues, tributes, and forums, inside you’ll find insightful coverage of: •The Body, Gender, and Sexuality •Culture and Law •Empire, Imperialism, and The New World •History and Memory •Narrative and Poetics •National Identities •Politics and Aesthetics •Philosophy and Religion •Race and Ethnicity •Science Studies •Society, Class, and Power •Visual Culture
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