{"title":"感叹词,感叹词,感叹词和说话人的意思","authors":"C. Unger","doi":"10.1163/18773109-01102104","DOIUrl":null,"url":null,"abstract":"\n Exclamations, exclamatives and miratives are utterances that do not merely convey some informative content, but are designed to express the emotional attitude of surprise. In this paper I argue that analysing what it means to express surprise must be based on three main ideas: (1) the idea that exclamatives are instances of metarepresentational use; (2) the idea that what is communicated in exclamatives and exclamations are what relevance theorists call impressions, rather than definite propositions, where impressions are communicated by slightly increasing the manifestness of a whole range of propositions; and (3) the idea that utterances may not only communicate by conveying Gricean meaning, but also by showing, i.e. by providing direct evidence for certain thoughts. Thus, what is communicated in exclamatives and exclamations is typically not reducible to Gricean speaker meanings. I outline the implications of my approach by comparing it to some recent semantic accounts.","PeriodicalId":0,"journal":{"name":"","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2019-05-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1163/18773109-01102104","citationCount":"1","resultStr":"{\"title\":\"Exclamatives, exclamations, miratives and speaker’s meaning\",\"authors\":\"C. Unger\",\"doi\":\"10.1163/18773109-01102104\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\n Exclamations, exclamatives and miratives are utterances that do not merely convey some informative content, but are designed to express the emotional attitude of surprise. In this paper I argue that analysing what it means to express surprise must be based on three main ideas: (1) the idea that exclamatives are instances of metarepresentational use; (2) the idea that what is communicated in exclamatives and exclamations are what relevance theorists call impressions, rather than definite propositions, where impressions are communicated by slightly increasing the manifestness of a whole range of propositions; and (3) the idea that utterances may not only communicate by conveying Gricean meaning, but also by showing, i.e. by providing direct evidence for certain thoughts. Thus, what is communicated in exclamatives and exclamations is typically not reducible to Gricean speaker meanings. I outline the implications of my approach by comparing it to some recent semantic accounts.\",\"PeriodicalId\":0,\"journal\":{\"name\":\"\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.0,\"publicationDate\":\"2019-05-14\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"https://sci-hub-pdf.com/10.1163/18773109-01102104\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1163/18773109-01102104\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/18773109-01102104","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
Exclamatives, exclamations, miratives and speaker’s meaning
Exclamations, exclamatives and miratives are utterances that do not merely convey some informative content, but are designed to express the emotional attitude of surprise. In this paper I argue that analysing what it means to express surprise must be based on three main ideas: (1) the idea that exclamatives are instances of metarepresentational use; (2) the idea that what is communicated in exclamatives and exclamations are what relevance theorists call impressions, rather than definite propositions, where impressions are communicated by slightly increasing the manifestness of a whole range of propositions; and (3) the idea that utterances may not only communicate by conveying Gricean meaning, but also by showing, i.e. by providing direct evidence for certain thoughts. Thus, what is communicated in exclamatives and exclamations is typically not reducible to Gricean speaker meanings. I outline the implications of my approach by comparing it to some recent semantic accounts.