“从地图上消失”

IF 0.3 3区 哲学 Q2 Arts and Humanities Buddhist Studies Review Pub Date : 2020-03-19 DOI:10.1558/bsr.38816
Dhivan Thomas Jones
{"title":"“从地图上消失”","authors":"Dhivan Thomas Jones","doi":"10.1558/bsr.38816","DOIUrl":null,"url":null,"abstract":"The early Buddhist exegetical text, the Nettippakara?a, apparently uniquely, describes the stages of the path as ‘transcendental dependent arising’ (lokuttara pa?icca-samupp?da), in contrast with the twelve nid?nas, called ‘worldly dependent arising’ (lokiya pa?icca-samupp?da). A close reading of the Nettippakara?ain relation to another, related, exegetical text, the Pe?akopadesa, reveals that the latter interprets the same stages of the path in a different way. More broadly, while the Pe?akopadesa takes pa?icca-samupp?dato refer only to the twelve nid?nas, the Nettippakara?a’s exegetical strategy takes pa?icca-samupp?dato refer to an over-arching principle of conditionality, both ‘worldly’ and ‘transcendental’. This exegesis has proved popular with modern western Buddhist exegetes. ","PeriodicalId":41430,"journal":{"name":"Buddhist Studies Review","volume":null,"pages":null},"PeriodicalIF":0.3000,"publicationDate":"2020-03-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"'Going off the Map'\",\"authors\":\"Dhivan Thomas Jones\",\"doi\":\"10.1558/bsr.38816\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The early Buddhist exegetical text, the Nettippakara?a, apparently uniquely, describes the stages of the path as ‘transcendental dependent arising’ (lokuttara pa?icca-samupp?da), in contrast with the twelve nid?nas, called ‘worldly dependent arising’ (lokiya pa?icca-samupp?da). A close reading of the Nettippakara?ain relation to another, related, exegetical text, the Pe?akopadesa, reveals that the latter interprets the same stages of the path in a different way. More broadly, while the Pe?akopadesa takes pa?icca-samupp?dato refer only to the twelve nid?nas, the Nettippakara?a’s exegetical strategy takes pa?icca-samupp?dato refer to an over-arching principle of conditionality, both ‘worldly’ and ‘transcendental’. This exegesis has proved popular with modern western Buddhist exegetes. \",\"PeriodicalId\":41430,\"journal\":{\"name\":\"Buddhist Studies Review\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.3000,\"publicationDate\":\"2020-03-19\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Buddhist Studies Review\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1558/bsr.38816\",\"RegionNum\":3,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q2\",\"JCRName\":\"Arts and Humanities\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Buddhist Studies Review","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1558/bsr.38816","RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"Arts and Humanities","Score":null,"Total":0}
引用次数: 0

摘要

早期的佛教训诫文本,Nettipakara?a、 显然是独一无二的,它将道路的各个阶段描述为“超越依赖的产生”(lokuttara pa?icca samupp?da),而不是十二个nid?nas,被称为“世俗的依赖产生”(lokiya pa?icca samupp?da)。细读Nettipakara?与另一个相关的训诫文本Pe有关吗?akopadesa揭示了后者以不同的方式解释道路的相同阶段。更广泛地说,而Pe?阿科帕德萨拿帕?icca samupp?dato只指十二个nid?纳斯,Nettipakara?a的训诫策略需要pa?icca samupp?dato指的是一个主要的条件性原则,既有“世俗的”,也有“超越的”。事实证明,这种训诫在现代西方佛教训诫中很受欢迎。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
查看原文
分享 分享
微信好友 朋友圈 QQ好友 复制链接
本刊更多论文
'Going off the Map'
The early Buddhist exegetical text, the Nettippakara?a, apparently uniquely, describes the stages of the path as ‘transcendental dependent arising’ (lokuttara pa?icca-samupp?da), in contrast with the twelve nid?nas, called ‘worldly dependent arising’ (lokiya pa?icca-samupp?da). A close reading of the Nettippakara?ain relation to another, related, exegetical text, the Pe?akopadesa, reveals that the latter interprets the same stages of the path in a different way. More broadly, while the Pe?akopadesa takes pa?icca-samupp?dato refer only to the twelve nid?nas, the Nettippakara?a’s exegetical strategy takes pa?icca-samupp?dato refer to an over-arching principle of conditionality, both ‘worldly’ and ‘transcendental’. This exegesis has proved popular with modern western Buddhist exegetes. 
求助全文
通过发布文献求助,成功后即可免费获取论文全文。 去求助
来源期刊
CiteScore
0.50
自引率
33.30%
发文量
11
期刊最新文献
Science and Development in Thai and South Asian Buddhism, by David L. Gosling Rewriting Buddhism: Pali Literature and Monastic Reform in Sri Lanka, 1157-1270, by Alastair Gornall Happy 40th Birthday, Buddhist Studies Review! Visions of the Buddha: Creative Dimensions of Early Buddhist Scripture, by Eviatar Shulman Subject’s Guide to the Realms of Karma
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
现在去查看 取消
×
提示
确定
0
微信
客服QQ
Book学术公众号 扫码关注我们
反馈
×
意见反馈
请填写您的意见或建议
请填写您的手机或邮箱
已复制链接
已复制链接
快去分享给好友吧!
我知道了
×
扫码分享
扫码分享
Book学术官方微信
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术
文献互助 智能选刊 最新文献 互助须知 联系我们:info@booksci.cn
Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。
Copyright © 2023 Book学术 All rights reserved.
ghs 京公网安备 11010802042870号 京ICP备2023020795号-1