利用脑电图脑电波信号探索现象学经验在神经建筑学研究中的应用

Pub Date : 2019-08-29 DOI:10.11113/ijbes.v6.n3.360
Vickram Thevar Vijayan, M. R. Embi
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引用次数: 9

摘要

体验是我们日常生活的一部分,通过我们与周围环境的互动。我们通过体验的领域来生活,无论是玩耍还是工作。由于我们经常遇到这种现象,考虑到我们大部分时间是在室内度过的,可以推断出大部分现象来自于建筑环境。因此,我们必须理解建筑环境对人类生理的影响,特别是在宗教空间的背景下,这在很大程度上归因于现象学经验。尽管理解建筑环境对人类生理的影响很重要,但解决这种关系的现象学研究仍然缺乏。这就出现了一个缺口,需要以现象学研究的形式提供证据。因此,本研究试图通过利用便携式脑电图(EEG)设备的证据数据来解决这一差距。在此过程中,研究人员观察了Tuanku Mizan Zainal Abidin清真寺的四名参与者的脑电波读数。通过性能指标检测套件对脑电波信号形式的EEG设备数据进行分析,重点研究了通过三个居住阶段分析脑电波数据的可能性。研究结果发现,在清真寺祈祷区域内,参与者的放松表现指标,而进入清真寺之前和离开清真寺之后的阶段似乎检测到更高的兴奋度和参与度。因此,可以推断,清真寺的内部祈祷区似乎对参与者的生理产生了积极的影响。这项研究可以为马来西亚神经建筑的新领域做出贡献,这是一个处于神经科学和建筑门槛的研究领域,对于理解建筑环境和人类生理之间的关系可能具有重要意义。
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Probing Phenomenological Experiences Through Electroencephalography Brainwave Signals In Neuroarchitecture Study
Experiences are a part of our daily lives through our interactions with the environment around us. We live life through the realm of experiences, be it playing or working. As we encounter phenomena frequently, it is deduced that most of it comes from within the built environment, considering how most of our time is spent indoors. Hence, it is imperative that we understand the impact of the built environment on human physiology especially within the context of religious spaces which is largely attributed to phenomenological experiences. Despite the importance of understanding the impact of the built environment on human physiology, phenomenological studies that addresses this relationship are still lacking. This presents a gap which necessitates evidence to be provided in the form of phenomenological studies. Hence, this study attempts to address the gap by utilising evidential data with the utilisation of the portable electroencephalography (EEG) device. In doing so, the brainwave readings from four participants at the Tuanku Mizan Zainal Abidin Mosque were observed. Data from the EEG device in the form of brainwave signals was analysed through the performance metrics detection suite which focused on the possibility of analysing brainwave data through three phases of habitation. The findings detected relaxation performance metrics from the participants whilst being within the mosque prayer area, whereas the phases prior to entering and after leaving the mosque appears to have detected higher excitement and engagement levels. Thus, it could be deduced that the interior prayer area of the mosque appears to have had a positive influence on the participant's physiology. This study could contribute to the novel field of neuroarchitecture in Malaysia, an area of study at the threshold of neuroscience and architecture that could be significant in understanding the relationship between the built environment and human physiology.
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