一座供俗人居住的修道院:伯肯森林修道院与卡斯卡迪亚皈依上座部的修道院化

Q1 Arts and Humanities Journal of Global Buddhism Pub Date : 2022-12-08 DOI:10.26034/lu.jgb.2022.3030
Karen Ferguson
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引用次数: 0

摘要

西方大多数皈依者所信奉的上座部以其主导机构修道院制度的缺失而闻名。尽管如此,由于在泰国接受培训的皈依僧侣的努力,泰国森林修道院在皈依西方国家站稳了脚跟。本文通过加拿大不列颠哥伦比亚省伯肯森林修道院(Birken Forest Monastery)创建于1994年的历史,分析了“修道”西方世俗皈依者的传教项目。为了在Birken与世隔绝的非佛教环境中建立一座修道院,住持Ajahn Sona实际上创建了一个世俗村庄,以吸引皈依者并教授他们在正统的泰国森林修道院中的角色。俗人修道项目的消费性质缩短了在伯肯培养本土僧伽的时间,这表明建立国内皈依修道的挑战以及俗人在北美上座部的持续主导地位。
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A Monastery for Laypeople: Birken Forest Monastery and the Monasticization of Convert Theravada in Cascadia
Theravada as practiced by most converts in the West is distinguished by the absence of monasticism, its dominant institution. Nevertheless, Thai Forest monasticism has managed to gain a foothold in the convert West, thanks to the efforts of convert monastics trained in Thailand. This article analyzes the missionary project to “monasticize” Western lay converts through the history of Birken Forest Monastery in British Columbia, Canada, founded in 1994. To establish a monastery in Birken’s isolated, non-Buddhist environs, the abbot, Ajahn Sona in effect created a lay village to attract converts to and to teach them their role in orthodox Thai Forest monasticism. The all-consuming nature of the monasticization project among laypeople has cut short the training of a homegrown Sangha at Birken, demonstrating the challenges of establishing a domestic convert monasticism and the continuing dominance of the laity in North American Theravada.
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来源期刊
Journal of Global Buddhism
Journal of Global Buddhism Arts and Humanities-Religious Studies
CiteScore
0.90
自引率
0.00%
发文量
8
审稿时长
12 weeks
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