{"title":"历史的终结?亚历山大·罗森伯格《历史如何出错:我们对故事上瘾的神经科学》评论文章","authors":"Mariana Imaz-Sheinbaum, P. Roth","doi":"10.1163/18722636-12341440","DOIUrl":null,"url":null,"abstract":"\nAlex Rosenberg’s latest book purports to establish that narrative history cannot have any epistemic value. Rosenberg argues not for the replacement of narrative history by something more science-like, but rather the end of histories understood as an account of human doings under a certain description. This review critiques three of his main arguments: 1) narrative history must root its explanations in folk psychology, 2) there are no beliefs nor desires guiding human action, and 3) historical narratives are morally and ethically pernicious. Rosenberg’s book reprises themes about action explanation he first rehearsed 40 years ago, albeit with neuroscience rather than sociobiology now “preempting” explanations that trade on folk psychological notions. Although Rosenberg’s argument strategy has not altered, the review develops a number of reasons as to why his approach now lacks any plausibility as a strategy for explaining histories, much less a successful one.","PeriodicalId":43541,"journal":{"name":"Journal of the Philosophy of History","volume":"1 1","pages":"1-9"},"PeriodicalIF":0.4000,"publicationDate":"2020-04-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1163/18722636-12341440","citationCount":"1","resultStr":"{\"title\":\"The End of Histories? Review Essay of Alexander Rosenberg’s How History Gets Things Wrong: the Neuroscience of Our Addiction to Stories\",\"authors\":\"Mariana Imaz-Sheinbaum, P. Roth\",\"doi\":\"10.1163/18722636-12341440\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\nAlex Rosenberg’s latest book purports to establish that narrative history cannot have any epistemic value. Rosenberg argues not for the replacement of narrative history by something more science-like, but rather the end of histories understood as an account of human doings under a certain description. This review critiques three of his main arguments: 1) narrative history must root its explanations in folk psychology, 2) there are no beliefs nor desires guiding human action, and 3) historical narratives are morally and ethically pernicious. Rosenberg’s book reprises themes about action explanation he first rehearsed 40 years ago, albeit with neuroscience rather than sociobiology now “preempting” explanations that trade on folk psychological notions. Although Rosenberg’s argument strategy has not altered, the review develops a number of reasons as to why his approach now lacks any plausibility as a strategy for explaining histories, much less a successful one.\",\"PeriodicalId\":43541,\"journal\":{\"name\":\"Journal of the Philosophy of History\",\"volume\":\"1 1\",\"pages\":\"1-9\"},\"PeriodicalIF\":0.4000,\"publicationDate\":\"2020-04-22\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"https://sci-hub-pdf.com/10.1163/18722636-12341440\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Journal of the Philosophy of History\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1163/18722636-12341440\",\"RegionNum\":3,\"RegionCategory\":\"历史学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q1\",\"JCRName\":\"HISTORY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of the Philosophy of History","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/18722636-12341440","RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"HISTORY","Score":null,"Total":0}
引用次数: 1
摘要
Alex Rosenberg的最新著作声称,叙事历史不可能具有任何认识价值。罗森伯格并不主张用更像科学的东西来取代叙事历史,而是主张结束被理解为在某种描述下对人类行为的描述的历史。这篇综述批评了他的三个主要论点:1)叙事历史必须将其解释植根于民间心理学,2)没有信仰或欲望指导人类行动,3)历史叙事在道德和伦理上都是有害的。Rosenberg的书重复了他40年前首次排练的动作解释的主题,尽管神经科学而非社会生物学现在“抢占”了基于民间心理观念的解释。尽管罗森博格的论证策略没有改变,但这篇综述提出了许多理由,说明为什么他的方法现在作为解释历史的策略缺乏合理性,更不用说成功了。
The End of Histories? Review Essay of Alexander Rosenberg’s How History Gets Things Wrong: the Neuroscience of Our Addiction to Stories
Alex Rosenberg’s latest book purports to establish that narrative history cannot have any epistemic value. Rosenberg argues not for the replacement of narrative history by something more science-like, but rather the end of histories understood as an account of human doings under a certain description. This review critiques three of his main arguments: 1) narrative history must root its explanations in folk psychology, 2) there are no beliefs nor desires guiding human action, and 3) historical narratives are morally and ethically pernicious. Rosenberg’s book reprises themes about action explanation he first rehearsed 40 years ago, albeit with neuroscience rather than sociobiology now “preempting” explanations that trade on folk psychological notions. Although Rosenberg’s argument strategy has not altered, the review develops a number of reasons as to why his approach now lacks any plausibility as a strategy for explaining histories, much less a successful one.
期刊介绍:
Philosophy of history is a rapidly expanding area. There is growing interest today in: what constitutes knowledge of the past, the ontology of past events, the relationship of language to the past, and the nature of representations of the past. These interests are distinct from – although connected with – contemporary epistemology, philosophy of science, metaphysics, philosophy of language, and aesthetics. Hence we need a distinct venue in which philosophers can explore these issues. Journal of the Philosophy of History provides such a venue. Ever since neo-Kantianism, philosophy of history has been central to all of philosophy, whether or not particular philosophers recognized its potential significance.