莫里斯·里奥丹与Seán莱思特的诗歌语言与自然语言

IF 0.1 3区 文学 0 LITERARY THEORY & CRITICISM LIT-Literature Interpretation Theory Pub Date : 2019-07-03 DOI:10.1080/10436928.2019.1631635
Wit Píetrzak
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引用次数: 0

摘要

现代爱尔兰诗歌中流行的田园传统可能是爱尔兰复兴最持久的影响之一。叶芝(w.b. Yeats)的影响力不可避免地两极化,他在20世纪初萌芽的爱尔兰小资产阶级中不断捍卫农民和农民生活,在一首告别诗《重新参观市政画廊》(the Municipal Gallery Revisited)中断言:“约翰·Synge、我和奥古斯塔·格里高利(Augusta Gregory)认为/我们所做的一切、所说的一切、所唱的一切/必须来自与土壤的接触”(叶芝321)。格雷戈里夫人,尤其是j·m·辛格,虽然他们对农民生活和文化的态度是修正主义的,但他们的戏剧背景是农村,而不是城市。对辛格来说,“自然界服务于……作为一个反思的场所,一个渴望的场所,对于他的人物来说,是一个位移的场所,”这样“自然和景观[…]在它们的意义上变得更加复杂,爱尔兰过去的元素既包含了理想,也包含了它们的对立面”(弗劳利103)。总的来说,在她对爱尔兰文学中田园模式的分析中,乌娜·弗劳利认为
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Language of Poetry and Language of Nature in Maurice Riordan and Seán Lysaght
The prevalence of the pastoral tradition in modern Irish poetry may be among the most enduring influences of the Irish Revival. W. B. Yeats, a spectre of influence as polarizing as he is inescapable, continuously championed the peasant and peasant life over the budding early twentieth century Irish petit bourgeoisie, asserting in a valedictory poem “The Municipal Gallery Revisited” that “John Synge, I and Augusta Gregory, thought/All that we did, all that we said and sang/Must come from the contact with the soil” (Yeats 321). Although revisionist in their approach to peasant life and culture, Lady Gregory and particularly J. M. Synge set their plays in the rural areas rather than the city. For Synge, “the natural world serves [...] as a site for reflection, a site of longing, and, in the case of his characters, of displacement” so that “nature and landscape [...] come to be much more complex in their signification, elements of an Irish past that contain both ideals and their opposites” (Frawley 103). On a general note, in her analysis of the use of the pastoral mode in Irish literature, Oona Frawley claims:
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LIT-Literature Interpretation Theory
LIT-Literature Interpretation Theory LITERARY THEORY & CRITICISM-
CiteScore
0.40
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发文量
9
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