{"title":"作为见证者的民族志作家:相互民族志的诗学与政治学","authors":"Kristen C. Harmon","doi":"10.2979/jfolkrese.59.2.05","DOIUrl":null,"url":null,"abstract":"Abstract:Elaine J. Lawless demonstrates a deep and abiding concern for the ethical questions posed by narratives: how they are told and collected, the implications of these narratives (and the telling of these) for their tellers' lives, the relationship between teller and listener/writer, and how these narratives are retold and reconstructed for a reader far removed from the original context. From her work on women's folk traditions, life stories, and self-representation within master narratives in religious contexts to her work with survivors of domestic violence to the aftermath of the intentional flooding and destruction of the African American community of Pinhook, Missouri, Lawless provides a framework for considering the poetics and politics of reciprocal ethnography. This paper discusses Lawless's multifaceted use and sophisticated understanding of narrative as not only text but also as ethical practice throughout her collected works.","PeriodicalId":44620,"journal":{"name":"JOURNAL OF FOLKLORE RESEARCH","volume":"59 1","pages":"47 - 66"},"PeriodicalIF":0.4000,"publicationDate":"2022-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"The Ethnographer as Witness, as Writer: The Poetics and Politics of Reciprocal Ethnography\",\"authors\":\"Kristen C. Harmon\",\"doi\":\"10.2979/jfolkrese.59.2.05\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Abstract:Elaine J. Lawless demonstrates a deep and abiding concern for the ethical questions posed by narratives: how they are told and collected, the implications of these narratives (and the telling of these) for their tellers' lives, the relationship between teller and listener/writer, and how these narratives are retold and reconstructed for a reader far removed from the original context. From her work on women's folk traditions, life stories, and self-representation within master narratives in religious contexts to her work with survivors of domestic violence to the aftermath of the intentional flooding and destruction of the African American community of Pinhook, Missouri, Lawless provides a framework for considering the poetics and politics of reciprocal ethnography. This paper discusses Lawless's multifaceted use and sophisticated understanding of narrative as not only text but also as ethical practice throughout her collected works.\",\"PeriodicalId\":44620,\"journal\":{\"name\":\"JOURNAL OF FOLKLORE RESEARCH\",\"volume\":\"59 1\",\"pages\":\"47 - 66\"},\"PeriodicalIF\":0.4000,\"publicationDate\":\"2022-06-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"JOURNAL OF FOLKLORE RESEARCH\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.2979/jfolkrese.59.2.05\",\"RegionNum\":3,\"RegionCategory\":\"社会学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"FOLKLORE\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"JOURNAL OF FOLKLORE RESEARCH","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.2979/jfolkrese.59.2.05","RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"FOLKLORE","Score":null,"Total":0}
The Ethnographer as Witness, as Writer: The Poetics and Politics of Reciprocal Ethnography
Abstract:Elaine J. Lawless demonstrates a deep and abiding concern for the ethical questions posed by narratives: how they are told and collected, the implications of these narratives (and the telling of these) for their tellers' lives, the relationship between teller and listener/writer, and how these narratives are retold and reconstructed for a reader far removed from the original context. From her work on women's folk traditions, life stories, and self-representation within master narratives in religious contexts to her work with survivors of domestic violence to the aftermath of the intentional flooding and destruction of the African American community of Pinhook, Missouri, Lawless provides a framework for considering the poetics and politics of reciprocal ethnography. This paper discusses Lawless's multifaceted use and sophisticated understanding of narrative as not only text but also as ethical practice throughout her collected works.
期刊介绍:
The Journal of Folklore Research has provided an international forum for current theory and research among scholars of traditional culture since 1964. Each issue includes topical, incisive articles of current theoretical interest to folklore and ethnomusicology as international disciplines, as well as essays that address the fieldwork experience and the intellectual history of folklore and ethnomusicology studies. Contributors include scholars and professionals in additional fields, including anthropology, area studies, communication, cultural studies, history, linguistics, literature, performance studies, religion, and semiotics.